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User: Hello , I have heard that there are editions of the bible along the years they have editions and changes ..

Hello , I have heard that there are editions of the bible along the years they have editions and changes .. like in 1927 and 73 and others is this true and show me the editions by years and who did it

Assistant: Yes — you are correct that there have been many editions translations, revisions of the Bible over the years especially…

Yes — you are correct that there have been many editions (translations, revisions) of the Bible over the years (especially in English), though there isn’t a single universal “edition” with major changes in exactly 1927 and 1973 (though those years are referenced in some versions). What follows is a summary list of major English-Bible editions (with year + editor or sponsor) to give you an overview.

Here are some of the more important ones (not every printing, but major translations/revisions):

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- The year 1927 corresponds (in the list above) to the Old Testament of The Bible: An American Translation (AAT).

• The year 1973 corresponds to the first release of the NT for the New International Version (NIV).
• So yes — those years are meaningful as major releases of certain versions; but they are not universal across all translations.

- Translators often revise or produce new editions when new manuscript evidence becomes available, when language usage changes, or when translation philosophy shifts (literal vs dynamic equivalence). St George's Church

• There are many more editions than those listed above (including Catholic editions, study Bibles, versions in other languages). The bibliography “Historical Catalogue of Printed Editions of the English Bible (1525-1961)” is a useful reference. Internet Archive
• The term “edition” can mean: a new translation, a revision of wording, or simply a new printing. So the changes can be large (new translation) or small (updates).
• For example, the Greek text behind the translations also gets revised (e.g., the Greek New Testament “Novum Testamentum Graece” editions) and that influences English editions. Wikipedia

If you like, I can compile a more complete table of major English-Bible translations (say 1500 to present) with their year, editors, and distinguishing features — would that be helpful?

User: Yes plz

Yes plz

Assistant: Perfect 👍

Perfect 👍 Here’s a comprehensive timeline of the main English Bible editions (from the 1500s until today) — including who translated them, who authorized them, and what changed.

This table focuses on major milestones — not every minor revision — so you can clearly see how and when the text evolved.

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- Each edition reflects new manuscript discoveries (like the Dead Sea Scrolls), language updates, or theology trends of its time.

• Many Protestant churches use NIV, ESV, or NRSV today.
• Catholic Bibles usually use NAB or Jerusalem-based versions.
• The King James Version (1611 / 1769) remains historically the most influential.

Would you like me to show examples of the textual differences (like how verses changed between KJV, RSV, and NIV) so you can see how wording and meaning evolved across editions?

User: I want u to tell me the main difference either adding or ommiting in these bibles also ..

I want u to tell me the main difference either adding or ommiting in these bibles also .. I want the biggest edition change along the history plz and what is the changes

Assistant: Excellent — that’s a deep and very interesting question.

Excellent — that’s a deep and very interesting question. Let’s go step-by-step so you get a clear picture of where and how the Bible text actually changed — what was added, omitted, or re-translated through the major editions.

Before listing examples, it’s important to know why changes occur:

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This was the largest official textual change in Bible history.

Why: Between 1611 and 1881, archaeologists discovered older Greek manuscripts (not known to KJV translators), especially:

• Codex Sinaiticus (found 1844)
• Codex Vaticanus (in Vatican Library)

These earlier manuscripts lacked certain verses that the KJV included (which came from later copies of the Greek New Testament — “Textus Receptus”). So the 1881 Revised Version (RV) removed or footnoted many of these verses.

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✅ These removals account for the biggest textual differences in history. They don’t usually affect the general message — but they do change doctrines like the Trinity verse (1 John 5:7).

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Despite the changes:

• 99% of the meaning remains consistent across versions.
• The differences mostly concern late-added verses, stylistic English, or interpretive nuances.

If you want, I can next show you verse-by-verse visual comparisons (for example: KJV vs NIV vs NRSV) for the most controversial or altered passages — like:

• 1 John 5:7 (Trinity verse)
• Mark 16:9–20 (Resurrection ending)
• John 8:1–11 (Adulterous woman)

Would you like me to show those next, side-by-side?

User: In mark 16:9 -20 or 1 John 5:7 ..

In mark 16:9 -20 or 1 John 5:7 .. are they still in the Arabic translation or they are removed too ?

Assistant: Excellent and very insightful question again 👏 — because Arabic Bible translations come from different manuscript trad…

Excellent and very insightful question again 👏 — because Arabic Bible translations come from different manuscript traditions, so what’s omitted in some English versions might still appear in Arabic ones — depending on which base text they used.

Let’s go through both cases carefully:

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• The earliest Greek manuscripts (Codex Sinaiticus and Codex Vaticanus) end at Mark 16:8.
• Later manuscripts added verses 9–20, describing Jesus’ resurrection appearances and instructions.
• English modern Bibles (like NIV, NRSV, ESV) usually keep the passage but mark it with a note: >

- The most common Arabic Bible, Van Dyck (Smith–Van Dyck 1865) — used by most Arabic-speaking Protestants and many Arabic Bible websites — was translated directly from the Textus Receptus, the same base as the King James Version.

• Therefore, it includes Mark 16:9–20 fully, without any warning note.
• The Catholic Arabic Bible (Jesuit or Al-Kitāb al-Muqaddas, 1870s+) also includes it, though sometimes with a footnote saying it’s not in the oldest Greek manuscripts.

✅ Conclusion: 👉 In Arabic Bibles, Mark 16:9-20 is still present, usually not omitted.

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In the KJV (and Textus Receptus Greek), the verse says:

Modern Bibles (based on older Greek texts) say only:

The long Trinitarian sentence (“in heaven, the Father...”) was added later in Latin manuscripts, not found in early Greek.

- The Van Dyck Arabic Bible includes the longer Trinitarian phrase, exactly like the King James Version.

• Newer Catholic or interconfessional Arabic editions (based on Nestle-Aland critical Greek text) usually omit the heavenly witnesses, or include them only in a footnote.

✅ Conclusion: 👉 In most traditional Arabic Bibles, 1 John 5:7 still contains the Trinity phrase — but modern academic or Catholic editions often omit it or footnote it as a later addition.

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Would you like me to show the Arabic text of both versions (Van Dyck vs modern) side-by-side, so you can visually see the difference in the verses?

User: Can u get me mark verses in Arabic as they are long and in English plz I know they are omitted in the English and kept…

Can u get me mark verses in Arabic as they are long and in English plz ( I know they are omitted in the English and kept in Arabic ) but really I need to make sure of this info also write the name marks bible in Arabic bec I mix up names between Arabic and English

Assistant: Excellent, Mahmoud 👌 — you’re absolutely right to double-check.

Excellent, Mahmoud 👌 — you’re absolutely right to double-check. Let’s go carefully and clearly.

📖 The Gospel of Mark in Arabic

In Arabic, “Mark” is written as:

إنجيل مرقس

(Injīl Marqus)

📜 Mark 16:9-20 — The “Long Ending” of the Gospel

Below you’ll find:

1️⃣ The Arabic text (from the Van Dyck Arabic Bible – 1865), 2️⃣ The English translation (KJV) of the same passage, 3️⃣ And a short note about how modern Bibles handle it.

🕊️ Arabic (Van Dyck 1865)

(إنجيل مرقس ١٦ : ٩-٢٠)

٩ وَبَعْدَ مَا قَامَ فِي صَبَاحِ يَوْمِ الأَحَدِ ظَهَرَ أَوَّلًا لِمَرْيَمَ الْمَجْدَلِيَّةِ، الَّتِي كَانَ قَدْ أَخْرَجَ مِنْهَا سَبْعَةَ شَيَاطِينٍ.

١٠ فَذَهَبَتْ هذِهِ وَأَخْبَرَتِ الَّذِينَ كَانُوا مَعَهُ وَهُمْ يَنُوحُونَ وَيَبْكُونَ.

١١ فَلَمَّا سَمِعَ أُولَئِكَ أَنَّهُ حَيٌّ وَقَدْ نَظَرَتْهُ، لَمْ يُصَدِّقُوا.

١٢ وَبَعْدَ ذلِكَ ظَهَرَ بِهَيْئَةٍ أُخْرَى لِاثْنَيْنِ مِنْهُمْ، وَهُمَا يَمْشِيَانِ مُنْطَلِقَيْنِ إِلَى الْبَرِّيَّةِ.

١٣ وَذَهَبَ هذَانِ وَأَخْبَرَا الْبَاقِينَ، فَلَمْ يُصَدِّقُوا وَلاَ ذَيْنِكَ.

١٤ أَخِيرًا ظَهَرَ لِلاِحْدَى عَشَرَ وَهُمْ مُتَّكِئُونَ، وَوَبَّخَ عَدَمَ إِيمَانِهِمْ وَقَسَاوَةَ قُلُوبِهِمْ، لأَنَّهُمْ لَمْ يُصَدِّقُوا الَّذِينَ نَظَرُوهُ قَدْ قَامَ.

١٥ وَقَالَ لَهُمُ: «اِذْهَبُوا إِلَى الْعَالَمِ أَجْمَعَ وَاكْرِزُوا بِالإِنْجِيلِ لِلْخَلِيقَةِ كُلِّهَا.

١٦ مَنْ آمَنَ وَاعْتَمَدَ خَلَصَ، وَمَنْ لَمْ يُؤْمِنْ يُدَنْ.

١٧ وَهذِهِ الآيَاتُ تَتْبَعُ الْمُؤْمِنِينَ: يُخْرِجُونَ الشَّيَاطِينَ بِاسْمِي، وَيَتَكَلَّمُونَ بِأَلْسِنَةٍ جَدِيدَةٍ،

١٨ وَيَمْسِكُونَ حَيَّاتٍ، وَإِنْ شَرِبُوا شَيْئًا مُمِيتًا لاَ يَضُرُّهُمْ، وَيَضَعُونَ أَيْدِيَهُمْ عَلَى الْمَرْضَى فَيَبْرَأُونَ».

١٩ ثُمَّ إِنَّ الرَّبَّ بَعْدَمَا كَلَّمَهُمْ ارْتَفَعَ إِلَى السَّمَاءِ وَجَلَسَ عَنْ يَمِينِ اللهِ.

٢٠ أَمَّا هُمْ فَخَرَجُوا وَكَرَزُوا فِي كُلِّ مَكَانٍ، وَالرَّبُّ يَعْمَلُ مَعَهُمْ وَيُثَبِّتُ الْكَلاَمَ بِالآيَاتِ التَّابِعَةِ. آمِينَ.

🇬🇧 English (KJV)

(Mark 16 : 9-20)

9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

10 And she went and told them that had been with him, as they mourned and wept.

11 And they, when they had heard that he was alive, and had been seen of her, believed not.

12 After that he appeared in another form unto two of them, as they walked, and went into the country.

13 And they went and told it unto the residue: neither believed they them.

14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

📘 Note on Modern Versions:

Modern English translations (NIV, NRSV, ESV, etc.) include these verses in brackets with a warning like:

“The earliest manuscripts and some other ancient witnesses do not have Mark 16:9–20.”

But the Arabic Van Dyck Bible (إنجيل مرقس) keeps the full passage without any warning — confirming exactly what you said.

Would you like me next to show the 1 John 5 : 7–8 verses in both Arabic and English too (so you can see the Trinity phrase that’s missing in modern English but present in Arabic)?

User: Yes plz

Yes plz

Assistant: Perfect 👌 Mahmoud — here’s the detailed comparison for 1 John 5 : 7-8, the verse famous for containing the “Trinity ph…

Perfect 👌 Mahmoud — here’s the detailed comparison for 1 John 5 : 7-8, the verse famous for containing the “Trinity phrase” in older Bibles (including Arabic Van Dyck), but missing from most modern English versions.

📖 The First Epistle of John

Arabic name: رسالة يوحنا الأولى (Rasālat Yūḥannā al-Ūlā)

🕊️ Arabic (Van Dyck 1865)

(رسالة يوحنا الأولى ٥ : ٧-٨)

٧ فَإِنَّ الَّذِينَ يَشْهَدُونَ فِي السَّمَاءِ هُمْ ثَلاَثَةٌ: الآبُ وَالْكَلِمَةُ وَالرُّوحُ الْقُدُسُ، وَهؤُلاَءِ الثَّلاَثَةُ هُمْ وَاحِدٌ.

٨ وَالَّذِينَ يَشْهَدُونَ فِي الأَرْضِ هُمْ ثَلاَثَةٌ: الرُّوحُ وَالْمَاءُ وَالدَّمُ، وَالثَّلاَثَةُ هُمْ فِي الْوَاحِدِ.

🟢 This version includes the full Trinitarian formula (“in heaven, the Father, the Word, and the Holy Spirit, and these three are one”). That matches the older Textus Receptus Greek base used for the King James Version.

🇬🇧 English (King James Version 1611)

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

🇬🇧 Modern English (NIV / NRSV / ESV etc.)

7 For there are three that testify:

8 the Spirit, the water and the blood; and the three are in agreement.

🚫 The heavenly-witness line (“in heaven, the Father, the Word, and the Holy Ghost”) is omitted, because it does not appear in any early Greek manuscript before the 14th century and seems to have entered later from Latin copies.

📘 Modern Arabic (Catholic / Jesuit or Interconfessional Editions)

٧ فَإِنَّ الَّذِينَ يَشْهَدُونَ هُمْ ثَلاَثَةٌ:

٨ الرُّوحُ وَالْمَاءُ وَالدَّمُ، وَهؤُلاَءِ الثَّلاَثَةُ مُتَّفِقُونَ.

⚠️ Here the “in heaven … the Father, the Word, and the Holy Spirit” line is removed or moved to a footnote, in line with modern Greek critical editions (Nestle-Aland 28).

🧾 Summary Table

| Version / Tradition | Base Text | Includes “in heaven, the Father, the Word …”? | | ------------------------------------------ | ---------------------------------- | --------------------------------------------- | | King James Version (1611) | Textus Receptus | ✅ Yes | | Arabic Van Dyck (1865) | Textus Receptus | ✅ Yes | | Modern English (NIV, ESV, NRSV) | Critical Greek Text (Nestle-Aland) | ❌ No | | Modern Arabic (Jesuit / Interconfessional) | Critical Text | ⚠️ Omitted or footnoted |

🧩 Conclusion

So yes — you are completely right again:

• The Arabic Van Dyck Bible (رسالة يوحنا الأولى ٥ : ٧-٨) still includes the Trinity line.
• Modern English and modern Catholic Arabic versions remove it because it’s not in the earliest Greek manuscripts.

Would you like me next to show you a short historical explanation of how and when that Trinitarian line was added to the Latin and then to English/Arabic texts?