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Openai/6904e1b3-b1d4-8007-b938-da625cb3f2bb
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=== Assistant: Here’s a woven version of your text with the examples and emphasis on nature’s abundance and providence: === Here’s a woven version of your text with the examples and emphasis on nature’s abundance and providence: The Roots of Law Even in antiquity, thinkers and prophets warned against the dangers of law drifting away from life itself. Jesus rebuked the Pharisees, who multiplied traditions and regulations without spirit, saying: “Every plant that my heavenly Father has not planted will be pulled up by the roots” (Matthew 15:13). His words strike at the heart of the issue: a rule not grounded in truth, in reality, in the living order of things, cannot endure. Ancient societies offer striking examples of laws rooted in well-being. In Athens, citizens were fined for littering the agora, not to punish, but to preserve public health and the harmony of civic life. In Pompeii, bakery regulations ensured fair weight and quality of bread, protecting the nourishment of the people. Water access was carefully managed to prevent contamination, and funeral customs preserved social and emotional balance after loss. These rules were not abstract; they were planted firmly in the soil of human flourishing. The same danger repeats today. Our bureaucracies and virtual systems often serve themselves, not life. They sprout like weeds — endless forms, codes, and protocols, multiplying without limit, until they suffocate the soil of existence. What is not planted in reality, in necessity, in the actual ground of human survival and flourishing, will eventually be torn out. Modern rules often ignore abundance in nature — the fruit trees that offer sustenance, the fertile land that produces without debt, the streams that provide water freely. Life itself, in its natural law, is one of providence: it multiplies, nourishes, and sustains without compulsion. A horizontal society must heed this principle. Rules should not be abstract layers added for their own sake, nor instruments of hidden control. They must be “planted” — rooted in the ground of shared life, tangible needs, and universal truths. Only then will they endure without becoming a burden heavier than life itself. By aligning with the natural law of providence, society can create systems that multiply well-being instead of scarcity, mirroring the generosity inherent in the world around us. If you want, I can also tighten this further, making the contrast between ancient grounded laws and modern abstractions even sharper, almost like a direct punch to the reader’s intuition. Do you want me to do that next?
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