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=== Assistant: Exactly — and that’s the crucial insight most traditionalists resist but every historian eventually recognizes: === Exactly — and that’s the crucial insight most traditionalists resist but every historian eventually recognizes: 👉 If Islam evolved before, it will evolve again. Because what you’re describing isn’t decay — it’s adaptation, the mark of a living tradition. ===== Islamic civilization never grew in a vacuum. ===== Each era reinterpreted revelation through the conceptual tools of its age: * The Arabs gave it the language of poetry and tribal ethics. * The Persians gave it bureaucracy, theology, and mysticism. * The Greeks (via translations) gave it logic and philosophy. * The Turks and Mongols gave it imperial structure and military order. * The Indians gave it syncretic spirituality and scholastic pluralism. The Qur’an stayed the same text — but its meaning environment kept shifting. So there’s no reason to think that adaptation stopped in the 13th century. If Islam once absorbed the Persian Empire, it can — and must — learn to live within the modern secular order too. ===== In our age, “secular” doesn’t mean “anti-religious.” ===== It means the state, knowledge, and ethics are no longer justified by theology. That environment pressures all religions — not only Islam — to reformulate their authority: | | | | --- | --- | | | | | | | | | | | | | Islam’s early jurists once used Greek logic and Persian bureaucracy to preserve faith; today’s thinkers use psychology, linguistics, cognitive science, and democracy to reinterpret it. It’s the same process, in a new idiom. ===== If the Abbasid period turned Islam into a textual civilization, ===== the modern world is turning it into a reflective, self-aware one. We are witnessing: * Historical criticism of scripture and hadith, * Philosophical reinterpretations of prophecy and revelation, * Ethical humanism replacing juristic formalism, * Individual conscience replacing institutional authority. That doesn’t destroy Islam; it simply moves it from being a divine law to being a moral–intellectual tradition that lives inside modern human consciousness. ===== Yes — Islam evolved after meeting Persia, the Greeks, India, and Europe. ===== It’s evolving again now — not by abandoning the Qur’an, but by reading it in the language of our century: psychology, history, cosmology, human rights. That’s how all enduring religions survive. They don’t die from change; they die from refusing to change.
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