Editing Openai/67ce20e7-56c8-8001-96f4-27928f61aa5f (section)

==== Instead of focusing on the domesticated Christ of empire, we return to the historical Jesus as a radical teacher of life-value, justice, and transformation. ====

===== - Jesus’ most frequently used phrase, the "Kingdom of God," was not about an afterlife but a radical new social order based on life-coherent values. =====
* In this paradigm, the Kingdom of God is an alternative to the dominator system, where human communities align with life-flourishing reciprocity, mutual aid, and justice rather than hierarchy, exploitation, and accumulation.
* If we strip away the imperial distortions, Jesus was advocating a regenerative commons, a system where wealth, resources, and care are shared to ensure universal human and ecological well-being.

===== - Many of Jesus' teachings focused on forgiving debts, a major issue in 1st-century Palestine, where peasants were burdened by Roman and temple taxes. =====
* This aligns with modern economic critiques (e.g., Michael Hudson’s distinction between earned and unearned income) and suggests that Jesus’ message was fundamentally about economic justice.
* A regenerative economic framework inspired by Jesus would challenge debt servitude and advocate for economic structures that nourish rather than exploit.

===== - Jesus consistently broke purity laws and social hierarchies, welcoming outcasts, women, the poor, and even enemies into his movement. =====
* This is an integral nondual principle—the rejection of all forms of exclusion, hierarchy, and "othering" in favor of a life-centered relational dynamic.
* The vision is a relational ecosystem of mutual care, dissolving artificial separations (race, gender, class) in favor of a participatory, life-flourishing reality.