Editing Openai/678f887f-03f0-800d-ae17-a550ec758fec (section)

== gpt-4o ==
=== User: Healing. ===
Healing. Analyze and Discuss the following data. List important points, discuss briefly each important point by author/source, state why the point is important, compare to relevant modern physical, emotional, Mind Force in healing, psychology, theories and SVP principles and laws. Give a comprehensive summary of the topic at the end.: Dialogue on Awakening
Nature of Healing
Q: "When we experience disease of any kind, what is the best way for us to heal ourselves?"

A: "The body, being the mind's mirror, will always reflect the symptoms of conflict and fear within your beliefs. To speak of healing your body is to misdirect your attention and foster the belief that your body is prey to chance. The meaning this conveys to you has far greater influence on your general perception of all events and circumstances that you would currently acknowledge. It specifically implies that you must become protective and reactive to your experiences and fails to recognize yourself as author of them.

It is impossible to heal the cause of your body's disease until you have acknowledged its source. It is equally impossible for a healed mind to experience physical disease.

With this understanding, the first step forward in healing your mind is to avoid judging yourself for what you could perceive as self-inflicted pain. The process of healing is one of letting go of all judgement and guilt which you have accumulated through past experiences. All "dis-ease" is founded in fear. Judgements are made because you believe yourself to be vulnerable and needing protection. Relinquishing all judgement confirms that fear has no meaning because you have identified your Self as the source of safety.

There are occasions when you find yourself immersed in pain and feel that you are unable to be in touch with the source of fear that generates it. To linger with the pain or feel that you should endure the suffering until the fear has been discovered or its meaning made clear to you, is both unnecessary and misleading. Pain would then become the price for peace and clarity, and sacrifice become a virtue. God asks not for suffering of any kind. Relieve your pain in whatever fashion feels appropriate to you at the moment. Acknowledge it is a physical curing of the symptom of fear as you honor yourself in the moment by releasing the grip of pain.

When pain is understood in this fashion, faced without judgement and released through an act of self love, you will have relieved it of all value it has held for you. Being then useless, you will require its presence no more and be willing to accept a more loving reminder that your beliefs have strayed from what you desire them to be.

You will discover that the power your fear seemed to have over you, having been hidden and made inaccessible by the additional fear of the pain, is now dissipated. You are free to look upon it, and with the power of its accompanying pain now gone, see it for what it has always been - a thought brought into form with pain; a mispreception made real because you see the Son of God as flesh and bone and give fear the power to punish him.

I say this to you: it will not be the medication taken or treatment applied that makes your body well. In and of themselves, they have no meaning and therefore no effect. The power any medication or treatment has is given by you through the act of loving yourself. Fear is unrecognizable in the face of forgiveness and love. A mind thus healed expresses itself in form as the physical extension of its flawless state of Being.

I am making a distinction between the curing of physical symptoms and healing of the beliefs within your mind which is the source of your experiencing all things physical. When the body's symptoms are experienced as cured without addressing the source of fear which has created them, there has been no true healing. And for as long as the fear remains untouched, other symptoms of the same or of a similar nature will eventually appear. When true healing is misperceived, the meaning you derive is inconsistent with your Real Nature and therefore, of no help in your remembering of It. However, a temporary curing of physical symptoms alone is still achievable because the body does reflect the mind's thought. And when there is a clear, unconflicted, consciously directed thought toward eliminating an illness or disease, the body will reflect that thought. I say unconflicted because if there is a concurrently held belief that the illness is appropriate, or for some reason is of value, there will be no cure.

Q: What is the value of visualizations and or guided imagery in healing?

A: Any medication, treatment, or process of visualization or imagery which accompanies and clarifies the intent of the unconflicted thought, thereby giving it greater power in your belief of its effectiveness, will enhance your ability to achieve the desired cure.

I call your attention again, however, to the fact that the use of any techniques you ask about can also serve you very well when your intent is to acknowledge and honor your state of Being through the expression of self love. The usefulness of the technique depends entirely on the meaning you give it.

So you see, whether you cure or heal, the guiding force remains within the meaning of your thoughts which are always reflective of the way you feel about yourself.

Q: Recently I experienced a healing by the use of vibrational medicine or radionics which matches the vibration of an illness and then changes it. I am thinking about studying this process and was wondering what you might have to say about this.

A: There is truly but one form of medicine and that is the healing power you possess within yourself. It is the decision you make to either experience health or not to experience health and to allow your body to demonstrate that decision to you. While you are in a state of transition to this mode of thinking you will invent many different types of crutches and they are fine. But recognize clearly that you are using these things to convince your mind to be healthy. And if you are successful, they will work. If you are not, then no change will occur in the physical manifestion of the illness.

Your body is a tool of communication. One of the things it communicates most visibly is the choices you make in your mind. You see, for this to be otherwise, it would put your body in the driver's seat, in the position of control. The body, being of physical form, does not possess the infinite qualities that would be there if it were a creation of God. The essence of you is the Creation of God, the complete and undiluted expression of the Mind of God, and this is absolutely indestructible!" Dialogue on Awakening, 4th edition, page 184-187

Keely
"If we live in a sympathetic field we become sympathetic, and a tendency from the abnormal to the normal presents itself by an evolution of a purely sympathetic flow towards its attractive centres. It is only under these conditions that differentiation (discord) can be broken up, and a pure equation [harmony, health, oneness, peace] established." [Keely in Keely and His Discoveries]

"Keely believes that the form of energy known as magnetism, not electricity, is to be the curative agent of the future. Fifty years ago Prof. Keil, of Jena, demonstrated the susceptibility of the nervous system to the influence of the natural magnet and its efficacy in the cure of certain infirmities." [Snell Manuscript - The Book, page 3]

Said Plato: "You ought not to attempt to cure the body without the soul." [Snell Manuscript - The Book, page 3]

"Harmony is health, discord is disease." [Keely]

"A dynamo-electric machine is placed at any given spot; its object, being put in action, is to withdraw from the earth its neutral electricity, to decompose it into its two conditions and to collect, upon accumulators, the electricity thus separated. As soon as the accumulators are charged, the electricity is disposable; that is, our lamps can be lighted. But what is marvelous in all this is that the forces of nature can be transformed at will. Should we not wish for light, we turn a knob and we have sound, heat, motion, chemical action, magnetism. Little seems wanting to create intelligence, so entirely do these accumulated forces lend themselves to all the transformations which their engineer may imagine and desire. But let us consider how greatly superior is our cerebral mechanism. In order to light a theatre we require a wide space, a dynamo-electric machine of many horse-power, accumulators filling many receptacles, a considerable expense in fuel, and clever mechanicians. In the human organism these engines are in miniature, one decimeter cube is all the space occupied by our brain; no wheels, no pistons, nothing to drive the apparatus, we suffice ourselves. In this sense, each of us can say, like the philosopher Biaz:- Omnia mecum porto. Our cerebral organ not only originates motion, heat, sound, light, chemical actions, magnetism, but it produces psychic forces, such as will, reasoning, judgment, hatred, love, and the whole series of intellectual faculties. They are all derived from the same source, and are always identical to each other, so long as the cerebral apparatus remains intact. The variations of our health alone are capable of causing a variation in the intensity and quality of our productions.[Keely, Vibratory Physics - The Connecting Link between Mind and Matter]

Schauberger
An exact chemical analysis revealed that over-acidified products of emulsion are created by present systems of mass-motion. In contrast, a 100% biomagnetically surcharged concentrate of qualigen is produced by planetary forms of motion. When infused into drinking water, it greedily binds excessive agglomerations of oxygen and purges the body. Cancerous tumours and growths become neutralised in the process and it is therefore the natural preventive of cancer and indeed the means of healing it. Science was never able to discover these things as all it knew was the opposite form of mass-motion that has caused all the havoc in the world. Growth is none other than biomagnetism has been solidified by the diffuse effects of light and heat. As a logical consequence, therefore, over-illuminated and / or overheated mountain springwaters must sink and their sources dry up. [The Energy Evolution - Harnessing Free Energy from Nature, The Biological Vacuum - The Optimal Driving Force for Machines]

If such ennobled water is drunk, which accumulates normally insoluble trace-elements in a 'released' state and binds its oxygen content up to a maximum of 4%[13], then the dissolution of normally insoluble sediment accretions takes place, enabling sclerosis, encrustation of the blood, sap and lymph vessels to be healed. The organisms thus treated regain their metabolic functions as well as their reproductive abilities. In this way senile men almost fully recover their virility. After extended consumption of regenerated drinking water, even people who wear glasses can use weaker ones, because the capillaries of the eye, which supply it with high quality nutrients, will be purged of deposits. Rheumatic disorders are cured within a short space of time, for through this general detoxification the joints move freely and painlessly again and are provided with a film of essential oils. Kidney and gall stones also dissolve after only a few weeks of drinking such healing water and are passed out in gravel-like form with the urine. All those suffering from cancer can get relief from their tearing pains almost immediately, because the almost oxygen-free water binds the excess oxygen in the blood[14], thus eliminating dangerous hyperacidity. It is therefore not only possible to prevent cancer in this way, but even to cure this dreadful disease, if this all-healing water is drunk in good time. The healing of rheumy eyes with the aid of gold earrings also occurs in a similar way. Situated in the earlobes - the coolest location, they function bio-catalytically and make any form of water secretion impossible. If one burns one's finger, then almost intuitively one grasps the earlobe, where the relatively strongest falling temperature gradient prevails, and an almost instantaneous relief from the burning sensation is felt. Catalysts in the form of the emanations from gold and silver not only function oligodynamically (they kill pathogenic bacteria), but also build up apathogenic bacteria, as happens in the vicinity of high springs. Having recognised this, a very open-minded doctor, the director of the old peoples' home at Lainz near Vienna, attempted to cure the sclerotic symptoms of seriously rheumatic W.W.II soldiers by administering the finest gold and silver dust. He only achieved a partial cure, however, because this can only be done with the infusion of precious metals in an organic state.

[13] This is slightly equivocal and can be interpreted in two ways: Either 4% of the 100% oxygen content is bound, or, up to 4% of the 100% oxygen content is bound, namely 96%. In view of what has been stated in "The Liquefaction of Coal by means of Cold Flows" on p. 95 of this book, it would appear that the latter interpretation is what is intended here. — Ed.
[14] The free oxygen radicals are bound. — Ed. [The Energy Evolution - Harnessing Free Energy from Nature, The Catalysts]

(inactive) in a diffuse state, then it will be exceptionally clear and cool above the tree-tops. This happens, because diamagnetically charged levitational forces come into being in a similar way as occurs in natural mixed forests, whose temperature in winter and summer constantly remains close to the anomaly zone of the interspersed water (+4°C - 39.2°F). This healing zone is sought out by sick and wounded animals, which go there to regain their health or to die a painless death. These sick beds, or surgical beds as experienced huntsmen called them, are also to be found in the water immediately below high-grade springs to which wounded game comes and to which the naturalistic huntsman hurries by the shortest route, where he finds the wounded creature dying in the healing water and puts it out of its agony with a coup-de-grace. [The Energy Evolution - Harnessing Free Energy from Nature, The Catalysts]

Undoubtedly known to the high-priests of ancient cultures, these concentrates of noble matter (ethericities) are responsible for the legendary near-absolute abundance of food and the freedom of movement associated with it. Incidentally, these concentrates were also ultimately responsible for the disaster of Atlantis, referred to as the Flood by a circumspect Church, which was the result of the careless control of these elemental levitative energies. In this respect the Church was quite right, because the negatively potentiated mother-water (amniotic fluid), the physically first-born, will be precipitated out by these formative and levitative energies (there is exact proof of this). It is in this ennobled carrier-substance, however, that the latent higher-grade atomic energies reside, which make naturally ordained locomotion possible. These energies, however, can be transformed into the most developmentally harmful forms of atomic energy if, for example, a cyclotron-like centrifugating device is employed as the supposedly correct means for producing energy. Hitherto it has not been known that vitamins, the concentrates of noble matter (perfectly developed fat-formations fermented under the exclusion of light and heat, which are known to solidify at death) can be degraded through inferior (expansively-acting) influences of heat and light and are gradually transformed into the atomic ptomaine radiation mentioned at the beginning. Only recently has so-called vacuum-distillation been applied to obtaining high-grade fat-concentrates from essential oils. For this, however, only atmospheric-gas-rarefying devices, air-suction or air-pressure pumps are used, which can never emulate the processes that wise Nature employs for specifically densifying these highest-grade concentrates of ennobled matter. This is the 'Organic' vacuum. Created by a centripetence-machine, it densifies noble matter through the co-active influences of higher-grade motion and contractile stimuli. That is to say, the moved (accelerated) mass approaches the temperatureless and feverless anomaly state (+4°C - +39.2°F), which is only possible through mass-acceleration on the longitudinal axis. Nor can the resistance to motion mentioned earlier evolve during this process for the simple reason that this 'original' system of mass motion and acceleration, the dissociative, structure-loosening, positive temperature influences are missing, which would otherwise induce an increase in dangerous wall-pressures. It should be noted that it is entirely immaterial whether a molecular interaction between basic elements is initiated by a physical or metaphysical motion-excitation combination. In the same way that social revolutions arise from psychological stimuli, so too can a beneficial fever and thus the healing of a supposedly incurable disease be provoked by a strong inner stimulus, or conversely, sudden death through a so-called stroke, caused by an abrupt alteration of the inner interaction between basic substances. [The Energy Evolution - Harnessing Free Energy from Nature, Cadaverine Poison in Ray-Form - Ptomaine Radiation]

This explains why, for example, the hitherto incurable can suddenly be healed and the hitherto healthy can become incurably ill (e.g. suffer a stroke). It also explains the hitherto inexplicable effect of the water long known to the ancients as healing, or more correctly all-healing water, which 'specifically' densifies to the highest degree. Such water carries within it the relatively highest-grade products of synthesis derived from the above higher-grade dissociation and therefore is able to reprogramme the molecular fermentation process and thus specifically to heal the condition of disease caused by the opposite primary metabolic processes. [The Energy Evolution - Harnessing Free Energy from Nature, Cadaverine Poison in Ray-Form - Ptomaine Radiation]

It thus follows that all attempts to combat the source of disease of whatever kind, are senseless and futile as long as the formative metabolic processes are not controlled causatively at their root-level. This also explains why pains disappear and the most serious diseases improve markedly when water is drunk in which formative and levitative substances have been bound and which further evolve at the expense of the developmentally harmful elements in the organism that consumes such water. As a result the organism automatically regains its capacities, i.e. it becomes physically and mentally potent - and therefore healthy. [The Energy Evolution - Harnessing Free Energy from Nature, The Life-Current in Air and Water]

Christ Returns - Speaks His Truth
"I was also shown the LAWS OF EXISTENCE controlling the human ability to create new circumstances and environment, relationships, achievement or failure, prosperity or poverty.

    Whatever man profoundly BELIEVES himself to be, good or bad, that will he become.
    Whatever man FEARS others will do to him, so will they do.
    Whatever man HOPES that others will do to him, he must first do to them, since he is then creating a 'consciousness pattern' which will return to bless him to the extent he has blest others.
    Whatever disease man DREADS so will he become prey to it for he will have created a 'consciousness pattern' of the very thing he least wants to experience.
    Whatever is sent forth from man's mind and heart - returns to him in due course in some form or another, but remember that like always breeds like. Strongly emotional thoughts are 'consciousness seeds' planted within a man's own orbit of consciousness. These will grow, bearing a like harvest for his reaping. 

These are the fruits of free will. There is no way that man may escape what he thinks, says or does - for he is born of the Divine Creative Consciousness power and is likewise creative in his imagining. Those who long for good for themselves must first give it to others. Let their very existence be a blessing to others. When such people are in harmony with all others, they are then perfectly attuned to the universal
creative consciousness power

and they are brought into the flow of the Father 'nature' which is growth, protection, nourishment (physical, mental, spiritual) healing, fulfillment of need, within a system of law and order." [Christ Returns - Speaks His Truth, Letter 1]
# The 'Nature' of the 'Creative Power' is HEALING. Healing is a natural characteristic of existence and can be said to be a natural 'Perfecting Process', which takes place to ensure individual comfort but none can explain what prompts the activity of healing. [Christ Returns - Speaks His Truth, Letter 1, page 14]

"It was at this point of understanding of the NATURE of the 'Creative Power' that I came into the full consciousness of the LOVE directing the WORKS of the Universal Intelligent Creative Power.

As I pondered this LOVE, I realized that the 'mother' in creation, nourishes, protects, fulfills the needs and tries to promote healing of offspring; this is the activity of LOVE." [Christ Returns - Speaks His Truth, Letter 1, page 14]

(- I have descended towards your vibrations to refer back to my actual state of mind during the time I was in the desert. It will help your own understanding immeasurably if you try to enter my 'state of consciousness' at that time. So many things, such as my works of healing and 'walking on water' will become clear to you. They will be seen to be a natural consequence of my new understanding of the 'Father-Creative Power'. If you read the gospels of Matthew and Mark, their records will have new meaning for you. -) [Christ Returns - Speaks His Truth, Letter 1, page 19]

"I would walk through all the cities, towns, villages and tell everyone I met - the GOOD NEWS! 'The Kingdom of Heaven', that place where all sickness disappeared and every need was supplied was within them! Because I knew that the 'Father' and I were 'one', now that my mind had been cleansed of the old thoughts and ideas, I would direct healing at their illness and disease. I would teach them how to relieve their poverty." [Christ Returns - Speaks His Truth, Letter 1, page 19]

"'How did such a thing come about? From whence came all the wood in the tree and the foliage which adorns it! Is not this as much a miracle as are the miracles I perform for you, day after day? Is not the growth of this tree as much the work of the 'Father' as the healing which takes place in sick people? 'I ask you - what is a seed? Can you tell me? No - you cannot. But I will tell you." [Christ Returns - Speaks His Truth, Letter 3, page 65]

"When I was in the desert in Palestine, I first perceived that the over-riding nature of UNIVERSAL CONSCIOUSNESS Creativity, our SOURCE of BEING was INTENTION. The Intention to create, plan and design - and then to bring forth that design by growing it, feeding, healing, protecting, and fulfilling its every need in a disciplined manner.

Both male and female have been evolved in physical form and consciousness to experience - INTENTION and express it in all ways possible in their lives. This is the very first act of creativity. Without INTENTION there would be no CREATION. INTENTION is the origin of - and permeates - the whole of existence. INTENTION defines the nature of the deed - loving or destructive. The male and female have been individualised to experience and formulate INTENTION in their lives. This is the very first impulse of creativity." [Christ Returns - Speaks His Truth, Letter 4, page 18]

Hubbard
"It will be seen in this as well as other things that the most significant therapy there is, is changing the mind." [Hubbard, The Fundamentals of Thought, page 127]

A Course in Miracles
"Illness is some form of external searching." [A Course in Miracles, T-2.I.5:6-12]

Cayce
"The healing must come from within - that is, life force - or cell units - must build within, or from within, in such a way and manner as to bring resuscitating life energy through the whole system." [Cayce 5440-1]

"It is the FEAR of the material conditions that wrecks the material body. It is the FEAR of this or that, that prevents a channel from making for the greater supply." [Cayce 254-85]

"As the body-physical is purified, as the mental body is made wholly at-one with purification or purity, with the life and light within itself, healing comes, strength comes, power comes." [Cayce 281-24] [Purified means clear of negative or fearful thinking]

"For, what is the source of all healing for human ills? From whence doth the body receive life, light, or immortality? ... the body as an active force is the result of spirit and mind... Each soul has within its power that to use which may make it at one with Creative Forces or God. These are the sources from which life, light, and the activity of body, mind and soul may manifest in whatever may be the active source or principle in the mind of the individual entity..." [Cayce (3492-1) underline added]

"All healing and constructive thinking lies within the realm of your own consciousness. It is how you apply it that brings healing and constructive change." [Cayce (5363-1]

"DO stay sweet. Keep that attitude of expectation. Do keep an attitude of hope. And KNOW that there is healing in the power and might of the love of the Divine." [Cayce (2948-1)]

(Q) What inherited tendencies or personal habits retard the proper functioning of this body?
(A) "None! It's the will of the body, you see, that you change. No impression exceeds the ability of the will to direct." [Cayce 2946-4]

"For, as has been indicated so oft in each body, no medicine, no mechanical appliance does the healing. It only attunes the body to a perfect coordination and the Divine gives the healing." [Cayce (1173-7)]

Do keep those mental attitudes towards constructive thinking; knowing and realizing that all healing is of the spiritual source, and thus must be generated within the body itself, by the coordinating of mental attitudes, spiritual ideals, as to bring the manifestations of such influences in the material body. ?[Cayce? (1711-1)]

"All healing, all help must arise from constructive thinking, constructive application, and most and first of all constructive spiritual inspiration." [Cayce (528-9)]

"While, true, medicines, compounds, mechanical appliances, radiation, all have their place and are of the creative forces, yet the personality of arousing hope, of creating confidence, of bringing the awareness of faith into the consciousness of an individual is very necessary." [Cayce 5083-2]

"Know that all strength, all healing of every nature is the changing of the vibrations from within, - the attuning of the divine within the living tissue of a body to Creative Energies. This alone is healing." [Cayce 1967-1]

"Know that all strength, all healing of every nature is the changing of the vibrations from within - the attuning of the divine within the living tissue of a body to Creative Energies. This alone is healing. Whether it is accomplished by the use of drugs, the knife or what not, it is the attuning of the atomic structure of the living cellular force to its spiritual heritage." [Cayce 1967-1]

"Remember, healing - all healing comes from within. Yet there is the healing of the physical, there is the healing of the mental, there is the correct direction from the spirit. Coordinate these and you'll be whole! But to attempt to do a physical healing through the mental conditions is the misdirection of the spirit that prompts same . . . But when the law is coordinated, in spirit, in mind, in body, the entity is capable of fulfilling the purpose for which it enters a material or physical experience." Cayce (2528-2)

"For other individuals it might be self-centeredness, hate, jealousy, or self-satisfaction that would need to be addressed, with an emphasis on patience, long-suffering, kindness, love, and gentleness. Without these latter virtues, one reading states that “there cannot be healing...” [Cayce (3124-2)]

"For all healing, mental or material, is attuning each atom of the body, each reflex of the brain forces, to the awareness of the divine that lies within each atom, each cell of the body." Cayce (3384-2)

". . . as the body may dedicate its life and its abilities to a definite service, to the Creative Forces, or God, there will be healing forces brought to the body. This requires, then, that the mental attitude be such as to not only proclaim or announce a belief in the divine, and to promise to dedicate self to same, but the entity must consistently live such." Cayce (3121-1)

"For, all healing comes from the one source. And whether there is the application of foods, exercise, medicine, or even the knife - it is to bring the consciousness of the forces within the body that aid in reproducing themselves - the awareness of creative or God forces." [Cayce (2696-1)]

"According to Cayce, the attitude that truly heals is the “Christ Consciousness - the only source of healing for a physical or mental body. “As the source once put it: “There are in truth, no incurable conditions… that which exists is and was produced from a first cause, and may be met or counteracted, or changed.” In another reading Cayce said that “all strength, all healing of every nature is the changing of the vibrations from within, the attuning of the divine within the living tissue of a body to Creative Energies. This alone is healing. Whether it is accomplished by the use of drugs, the knife or… [anything else], it is the attuning of the atomic structure of the living force to its spiritual heritage.” The Causes of Illness According to Cayce

"…healing of the physical without the change in the mental and spiritual aspects brings little real help to the individuals in the end." [Cayce 4016-1]

"If it requires time - as indicated, be consistent, be persistent. These are not questions so much as to whether results are to come tomorrow or next month or next year, but it is a case of the necessity of body, mind and purpose being one. As this is accomplished we will find that the body will grow in grace, in knowledge, in understanding. It is by the grace of the divine that healing may come." [Cayce 3694-1]

"Be patient! You've had years and years of the disturbance. Don't expect it to be cured in a moment and be of a permanent nature." [Cayce 716-3]

"All healing, all correcting of the spiritual and of the mental life, must come from the divine within, and the results in the physical being will be in keeping with what is developed in the spiritual self." [Cayce 3064-1]

Quimby
“Introducing these ideas to the world is not an easy task, for the world like the sick cannot understand. For if they could, then there would not be any call for some other mode of reasoning. But the world, like a sick man, is in trouble and does not know how to free itself from the fetters that bind it. It is easy to take one individual case and apply the theory, but to take the world and give the causes and symptoms is not so easy a task. The world, like the sick, have no idea that what is said and believed in has anything to do with their sickness, when all our troubles or nearly so are from our belief, directly or indirectly. Therefore, I have to take the world as a patient and show that the causes of man's trouble arise from his beliefs and these make him sick. Now the sickness is not the belief, but the belief is the cause directly or indirectly. So to cure, I have to destroy the belief and then the sickness will cease. Then the question will be asked what is a belief?” [Phineas Parkhurst Quimby, The Difficulty of Introducing My Ideas, page 207]

To the Sick: The Conflicting Elements in Man
from Quimby, The Complete Writings, Volume I

A sick person is two beings: one of which is opinions and the other Science. The senses or life is attached to both so that man is not seen at all, but the result or idea is seen by the idea matter. Wisdom is what is called progression; opinions are aristocracy. These two powers are acting in opposition to each other. All they agree in is an identity called themselves or a kind of marriage or co-partnership, like man and wife. The idea body is called man, but each claim the right to act through it in their own peculiar way, like a telegraph company. It is the medium of both unless in times of war when the strongest power controls the company. Now a man sick is a deceived man, for wisdom never deceives anyone, while error is always in trouble. So after man is once set in motion, he is then like a ship ready to receive the master. Every state of mind is under the control of these two elements: one is caution and the other is recklessness. The regulator is wisdom or science. This never acts except when the other two get into a quarrel. Then it acts by harmonizing the two, not by compromise but by convincing recklessness of its error and caution of its fear or ignorance.

I will try and illustrate. Take a person with the hip disease. He is a man of opinions called hip disease. This is one person; science is the judge; progression or recklessness is the other person. Progression wants to go ahead; opinion is afraid of the danger; it reasons according to its evidence. When the man was well, he was neither one nor the other but a natural progression. When started or excited these two characters are at war and each wants its way. I will take this combination of individual and suppose him one man at first, well or in harmony with himself, that is, having no opinions or ambitions. At last something starts him. Progression wants to get rid of the enemy; opinions want to stop and argue. While in this quandary, another man of opinions comes along and asks the trouble. Opinion states that there is trouble in the leg. Opinion wants to reason. Progression does not want to reason but to go on, let what will come. They halt. The man of opinions or doctor looks very wise and asks all kinds of questions of ignorance until he gets the entire story and sees that the opinions of the sick man are based on ignorance or no opinions at all.

Then he gives his wisdom based on the opinions of ignorance that the sciatic nerve is affected and the inflammation may spread and reach the hip joint, which would cause disease. In that event, amputation and possibly death may follow. Ignorance receives this as true and now the man is made of opinions and ambition, although the latter is ignorance as long as it is held in check by opinions. Now ambition wants to walk, but opinions says, Don't step; it will injure the limb. So these two are at war till some one wiser comes to help. The wisdom of the man listens to the arguments of the two. I will take the lame man, as he is seen, and myself talking to him. I say to him, Won't you try to walk? This is addressed to the man of opinions or the natural man. He makes an effort and then says, "I can't. My hip pains me and I can't step at all." Now I know there is no pain in the hip, so I say, The pain is not in the hip, it is in the mind. This sometimes makes the patient angry, for he thinks it is in his hip. I commence to reason; this makes him nervous and he says his hip pains him. I then ask him what idea he has of the hip. He says the doctors have examined it and have pronounced it hip disease, accompanied by an infection of the sciatic nerve.

I then say this name is the cause of all your trouble. He says "Oh, no! I felt the pain long before I saw a doctor." Well, suppose you did, is there any intelligence in the pain? (P) Yes. (D) What? (P) Why, when I have a pain I know it. (D) Who knows it? (P) I myself. (D) Then you yourself exist when you have a pain? (P) I suppose I do, I know my hip aches. (D) Would your hip ache if you did not know it? (P) Yes. (D) Does your other hip ache? (P) No. (D) How do you know? (P) Because I do not feel it ache. (D) Then because you do not feel it ache, it does not ache? (P) Yes. (D) Then if you do not feel the lame one ache, does it ache? (P) I do not care anything about your reasoning. I know my hip aches and that is all I can say and if you can stop it, that is all I want. (D) You get nervous? (P) Well, you make me so nervous, you make my leg ache. (D) I have not touched your hip, have I? (P) No, but your talk makes it ache. (D) I know that and that is just what I want to convince you of. (P) Well, if that is what you want to do, you have succeeded. (D) Now I want to show you how your hip became as it is.

"In the first place, God never made any intelligent ache or pain. The intelligence is attached to the intelligence of man. I will give you an illustration. Suppose you should have a lead pipe leading from a well to your house and that you should drink the water. You admit that the water in the well is good, but if it runs through a lead pipe, it is poisoned; the one who tells you that story disturbs your mind, but the disturbance contains no intelligence. Yet, as you reason his belief into you, you become poisoned and you put your belief into the water, so that according to your belief, you poison yourself. You now become diseased with your own belief or the doctor's. You said my talk made you nervous, so it did, and so did the doctor's and my controversy is with the doctor's belief or poison. So you listen to my controversy with the doctor or your disease and I address myself to the disease as a person independent of yourself, as a man of health. In this way, I say to your disease, it has deprived your life or senses by its opinions and disease denies it and asks for proof. I say you have told him his hip is diseased. Disease will ask him if his hip is not lame. Of course, he will say, Yes, for he believes it true." [Quimby, September 1861]

“To me the disease is a lie or burden bound upon you by the errors of the world. I take upon myself your infirmities that I may lead you to health, for health to you is heaven. The love for health prompts you to come. My love for you prompts me to lead you to health. This I do by teaching you the errors of your belief and showing you where you have been deceived. The truth, like love, leads you to see your error, and the happiness of your recovery is heaven. People believe that religion is one thing and health another. This is a false idea, and if you look at it you will see that to be happy is the chief end of man. And now what is happiness is in what we think we have obtained. Take the religion of our day: but that is a poor illustration of happiness, for the misery it occasions is twice the happiness. We are taught our belief is one thing and our health another. But it is not so. Man's belief is his heaven or his hell. You may not be aware of the effect of your belief.” [Phineas Parkhurst Quimby, Religion]

Harvey Spencer Lewis
“It is a metaphysical principle that for each minute of time we spend in thoughts of unfavorable impressions, unkind criticism, or hate toward any person, there will be hours of physical and mental suffering as a reaction. The first thing to do, then, in considering the relief of any mental or physical condition is to analyze your mental self over a period of time preceding the condition and discover what thoughts, attitudes, and conditions of mind you have held or expressed, and immediately eliminate this attitude by reversing your opinions, thoughts, and holding thoughts of love and kindness instead. In other words, the poison from the mind that has been eating at the very heart of every cell in your body must be eliminated before any treatment can be given to relieve the ultimate and outer manifestations. Any other process is merely treating the outer manifestations as though giving them a drug to nullify the senses without removing the actual cause.” [Harvey Spencer Lewis on Self-Healing]

Nikola Tesla
"ILLNESS COMES FROM SPIRITUAL DECEPTION" “You have to be your own doctor. If there is no silence within, all medicines and the best doctors are useless. The subconscious of modern man is as unstable as a turbulent ocean with turbulent waves. The subconscious mind full of emotions makes the soul restless. Emotions boil like a volcano eruption. Without working on emotions, spirituality is just a castle of cards. And what is a man without peace of mind? Separated from the grace of God, in vain seeks consolation in material things. But this is not consolation, but a bottomless hole, and at the end there is only emptiness. When the soul becomes a calm sea, healing begins. Remember, this is the golden rule. The root of most diseases is mind, so mind can overcome most diseases. " [Nikola Tesla]  "Harmony is health. Discord is disease." Keely

"Discord is disease; harmony is health and every person starts from one or the other of these two bases. The word truth is applied to both, but if there was not any discord, there would be no need of harmony, for before there was discord all was quiet. So that it is a truth that there is such a state as discord in the mind, but the discord is in us and not in the thing spoken of. The discord is not in the tune but in those that hear it, for if there were no one to hear it, there would be no discord." Quimby
“When I speak of discords in man, I mean disease. These disorders are the results of a chemical change in the fluids of the system, brought about by the action of the mind. These discords are sometimes brought about instantly and may be corrected as suddenly. It may be necessary to give some proof that the fluids are changed suddenly. Before I bring any proof, I wish it to be distinctly understood that it is my belief that I can change the fluids of another person in an instant, from a diseased to a healthy state. I do not mean every person, and I feel the discords as sensibly as a person feels the discords in music and use the same means to correct them. To prove the above statement I will take the case of the woman who was healed by the touch of Christ's garment. The woman believed that if she could touch the hem of Christ's garment, she should be made whole. Now to produce a cure it was necessary that a change should be produced in the system and to produce this change it was necessary to change the mind to correct the discord.” [Phineas Parkhurst Quimby, Article: Experiences in Healing, Spiritualism and Mesmerism, page 254] Keely
"One Phase of Keely's Discoveries in Its Relations to the Cure of Disease"; [See Addendum 6]. Also see the extraordinary science and healing work of Dr. Phineas P. Quimby. [See especially Part 18 - Mind as an Engineerable Force.]

Cayce
"ALL healing is mental and spiritual, NOT only physical!" [Cayce1158-27]

"For, what is the source of all healing for human ills? From whence doth the body receive life, light, or immortality? ...the body as an active force is the result of spirit and mind... Each soul has within its power that to use which may make it at one with Creative Forces or God. These are the sources from which life, light, and the activity of body, mind and soul may manifest in whatever may be the active source or principle in the mind of the individual entity..." [Cayce (3492-1)]

". . . as the body may dedicate its life and its abilities to a definite service, to the Creative Forces, or God, there will be healing forces brought to the body. This requires, then, that the mental attitude be such as to not only proclaim or announce a belief in the divine, and to promise to dedicate self to same, but the entity must consistently live such." [Cayce (3121-1)]

"For, man in his nature - physical, mental and spiritual - is a replica, is a part of whole universal reaction in materiality. Hence there are those elements which if applied in a material way, if there is the activity with same of the spirit and mind, may bring into the experience of each atom of the body force or cell itself the awareness of the Creative Force or God. It may only rise as high as the ideal held by the body-mind. Hence there is the one way, the source. For in Him is all life, all health, all mind, all knowledge and immortality to the soul-mind itself." [Cayce (3492-1)]

The Christ Letters
These ELECTRICAL and MAGNETIC fields surrounding every living thing from an amoeba to an elephant and human being, are the personal Life Force RADIATIONS from the soul, combined with the personal ‘Consciousness-Awareness’ RADIATIONS of the entity’s mental/electrical ‘go-go’ activity and its emotional/magnetic ‘bonding-rejection’ impulses.
These electrical/magnetic fields are profoundly affected by all the THOUGHTS and FEELINGS which pass through the minds and emotions of the entity.
In turn, the ‘fields’ profoundly affect the physical processes of the BODY itself. They raise or lower the health of the body according to the state of the personal consciousness – whether it is in harmony with the Life Force radiations of Divine Intelligence/Love or in conflict with them due to selfish ego-drives." [The Christ Letters 7.10]  The Explanation
(QUESTIONS IN HEALING)
from Quimby, The Complete Writings, Volume I

(Doctor) You may seat yourself in this chair.

(Patient) Do you wish me to tell you how I feel?

(Dr.) No, I will tell you.

(P.) Oh, that is all the better, for doctors all want their patients to tell them how they feel.

(Dr.) Yes, I know that, and here is where I differ from them. I tell you your feelings and you tell the doctors. Do you understand that?

(P.) Yes, I think I do.

(Dr.) Well, which do you like better?

(P.) Your way of course, for if you tell me how I feel I shall think that you know more about it than I do, for I always supposed that you had to tell the doctors how you felt.

(Dr.) So it is, and then the doctor gives his opinion based on your feelings, and you know just about as much of your case as he does. So you see it is the blind leading the blind, and if the blind lead the blind, they both fall into the ditch.

(P.) Yes, so says the good book that never lies.

(Dr.) Now I do not do any such way. I sit down by the patient and take hold of his hand and sit till I feel a sensation in the mind.

(P.) How do you do that?

(Dr.) That is the mystery.

(P.) Well, it must be a mystery, for I cannot understand how you can take my feelings.

(Dr.) Do you know how Jesus took the feelings of the sick?

(P .) No, but I suppose that it must be by the power of God.

(Dr.) Do you believe the Bible?

(P .) Oh, yes.

(Dr.) Then you believe that Jesus Christ was God?

(P .) Yes, the Bible says so, and of course it must be true.

(Dr.) Then God took upon himself the feelings of the sick.

(P .) Yes.

(Dr.) Is man equal to God?

(P .) No.

(Dr.) Then if I take upon myself the feelings of the sick, what is it that does it?

(P.) It must be a power.

(Dr.) What do you mean by a power? (P.) I cannot tell; it is a mystery to me. (Dr.) So I supposed but now I will tell you how you feel. (P.) Well I would like to get well, and I do not care to know how it is done. (Dr.) Well, if you will give me your attention I will try to describe your feelings. Please to look at me in the eye. You have a strange feeling in your head. (P.) Yes, I will tell you. (Dr.) I do not wish you to tell me anything. Only say Yes or No to my questions. (P.) I believe I understand you. (Dr.) This feeling in the head affects you over the eyes and at the bridge of the nose between the eyes; this produces over your eyes a heavy sensation that makes you want to close them. (P.) I don't know what it is but that is just the way I feel. (Dr.) Then I am right so far? (P.) Perfectly, but I cannot see how you take my feelings. (Dr.) I will explain that by and by. This heavy feeling in your head causes you to sit with your head inclined forward and that tires your neck and causes a pain in the back of your head. (P.) That is just so. (Dr.) And you try to hold up your head and that strains the muscles in your neck, and heats up those that surround the chest. This heat contracts them and makes you feel a weight pressing on your chest. (P.) That is just as I have felt a thousand times. (Dr.) This numbs the whole of your chest and head, so your head would incline forward and you feel as it you had twenty pounds hanging from your neck. This, of course, bows you down, and the effort of the will to sit up is more than you can make, so you want to lie down.

(P.) I don't see how you tell my feelings so easily. I could not tell them as near myself.
(Dr.) This heavy feeling causes you to give way at the pit of the stomach and that causes a pain in the left side and at times a suffocating feeling.
(P.) How near that is. It is just so.
(Dr.) And then it causes a bloated feeling in the pit of your stomach and you have to loosen your dress.
(P.) Yes.
(Dr.) This causes a full feeling, first below the stomach and across the bowels to feel like a weight pressing down and pulling from the pit of the stomach, as though something was giving way at the side.
(P.) Yes.
(Dr.) Now all this seems to come across the hips when you walk, so when you attempt to, it makes you feel weak in the back and weak all over.
(P.) Yes, you are right, but can you help me?
(Dr.) I must first find out all your troubles before I can explain to you the cause of them, for they are all in the mind.
(P.) O dear, I know that it is not my mind that makes me feel all these feelings.
(Dr.) Then what is it?
(P.) Why, it is my back and stomach and head and side that feels, and ever so many more that you have not spoken of.
(Dr.) Are all these feelings independent of your self?
(P.) No, but I never thought anything about them till they came.
(Dr.) Then you are sure that they came of themselves?
(P.) Of course I am.
(Dr.) Can you tell where they came from?
(P.) No.
(Dr.) Do you suppose that they came from any one?
(P.) I do not know anything about that.
(Dr.) You admit I feel them.
(P.) Yes.
(Dr.) From where did I get them?
(P.) From me, I suppose.
(Dr.) Then if my feelings came from you, why could not yours come from someone also?
(P.) I do not know.
(Dr.) This is just where the trouble lies. We take a disease as something independent of the mind and here is the trouble; it is in us and not in the mind that the trouble lies.

The effect is in the mind and the cause is in the direction. Your feelings as far as I have gone are like witnesses that testify against you. You have no one to appear in your behalf and you are cast into prison these false witnesses put up by blind guides who profess to lead the people into light but they lead them into darkness and rob them of all they have. Like the man going down to Jericho; you have fallen among thieves and you have been robbed of all your money or wisdom and been left alone in the dark . . . Now here you are without friends or wisdom, ignorant of all these enemies, cast into prison there to live a miserable life of suffering till death releases you from these evil beings. Now I appear in your behalf at the prison; for I find you there, indicted for all the above which, if true, you cannot escape. This power, as you call it, I call Christ, acting through the man Quimby. This wisdom is like the light or day, while your wisdom or belief is like the night or darkness and your light is like the moon's light that makes shadows. Now as all shadows are the reflection of a substance, there must be some darkness to make a shadow. Error is matter and of course a substance. Its author is a belief.

As science is of light, it makes no shadow but like the rising of the sun, it dissolves the darkness and destroys it, and so it burns up the error or disease. Now in this prison all looks dark and gloomy. The sentence of death is nearly pronounced, your trial being nearly finished. The doctors and priests, who have got you in this trouble like hypocrites of old, come to your prison wall to torment you, as the Jews did Jesus when they held vinegar to his mouth. They come to you pretending to be your friends, not knowing that their friendship is tormenting you. Now I suppose you would like to know whom I saw by you, for I talk as though I am speaking to some one else. Well, so I am, and that one is your life, imprisoned by the ignorance of man. This life is the scientific life or man; its growth is science and its life is progression, and to check its progression is to imprison it in error. So the prison is the checking of the scientific man. Your scientific man or life is imprisoned by the wisdom of error of this world. When I speak to you I speak to the scientific man, and when I speak of an opinion, I speak of the priests and doctors and sometimes of public opinion. These opinions are like the fish spoken of by Christ that is not engrafted into a theory or creed. We often hear persons disputing about the origin of language.

Now there never was a man who could translate the original language of God, for God never spoke at all. If Jesus was God, then God had to learn, and from all accounts Jesus was not much of a scholar. So either man or God lies. Now if God spoke to Moses, how did He speak? If He spoke, he must have spoken in the common language of Moses' day. So you see man must have invented language before God could communicate with him; so God keeps up with the times and every now and then man finds out that God was mistaken about certain passages in the Bible. Did God or Jesus misrepresent or were the people deceived by His language? You see there is a mystery about the original language of God, for the Bible says that God spoke not as man speaks, for God was before Adam. So if God ever spoke, He spoke in the same language at the beginning as he does now, for he is unchangeable. So we must listen to the sound of God's voice, not in the language of any person, for God speaks in that still small voice of sympathy that says to the poor sick like yourself, Be of good cheer, your sins or errors will be explained and your soul set at liberty. I will tell you how you may know when God speaks to you and when your prayers are heard. When you came here your prayer was to be cured. (P.) Yes, that has been my prayer night and day for a long time. (Dr.) God hears in secret and your prayers were in secret, were they not? (P.) Yes. (Dr.) Could your doctor hear your prayers or feel your woes? (P.) No. (Dr.) Could the priest? (P.) No. (Dr.) Then neither of them could answer your prayers by returning sympathy for sympathy that they could not feel. (P.) No.

(Dr.) If Jesus was here would he not feel your troubles or prayers? (P.) Yes. (Dr.) Did he not give his disciples the same power? (P.) Yes. (Dr.) Well, if they cannot do what he did, have they any claims to apostleship? (P.) No. (Dr.) The true original language of God is this. If you are in trouble, you know it and feel it. (P.) Yes. (Dr.) This comes within your senses. For me to understand your feelings or language is to feel it and then invent some words or signs so as to give your outward man a sign that I do feel it. This last invention is only to explain to the well as nearly as possible how the sick feel. So to know what the language of Jesus was is to know how he was affected by the person or persons he was addressing. There is a mistaken notion about the senses. The senses are just what a person knows and the difference between man and beast is in their senses, for man's senses is his wisdom.

The beast has five senses and a great many human beings have not half so many. Because a human being is deprived of sight, hearing, taste, smelling, does that make him of less value than the brute, who has all the above? The truth is, what a man knows is his senses, not what he smells; his senses are in everything that contains his wisdom. Show an orange to a child; the child's wisdom embraces sight, not smell nor taste nor anything else. Give the child wisdom of what the orange is and put him in full possession of all the knowledge. Then the child is wiser than he was before. So his senses grow with his wisdom and this makes man different from the brute, and the difference is in his senses or wisdom. If a man is as ignorant as the brute, he is worse than one, for he has neglected to fulfill his obligations to himself and God. Now you may ask what has all this to do with your disease. (P.) Yes, I do not see as that has anything to do with my aches and pains. (Dr.) This is now what I am going to show you, how your mind is the disease.

You know I told you about your head, neck and side, etc. (P.) Certainly. (Dr.) Well, do not forget that, for I shall refer to it when I come to the trial. (P.) Have you not come to that yet? (Dr.) Oh, No. I have not come to the disease yet. (P.) I thought you had been telling me my disease. (Dr.) No, these feelings are some of your symptoms; they are the effect and not the cause. (P.) Oh, well tell me the cause. (Dr.) Listen and I will try to explain the cause of your trouble as far as I have gone. These symptoms are in the first indictment, and as it will be necessary for me to prove all I state, I must draw your attention to what you will acknowledge to be true. You are aware that you have thought a good deal about the Scriptures and another world, as you call it. (P.) Oh, No! Not half as much as I ought to. (Dr.) Why? (P.) Oh, I think we all ought to read the Bible more than we do. (Dr.) Why? (P.) To make us better. (Dr.) Do you think that the Bible makes you better? (P.) Yes. (Dr.) Then you really feel as though you got some good out of the Bible? (P.) Yes. (Dr.) Do you think you understand it? (P.) Not as well as I wish I did. (Dr.) Do you get any more light in regard to it when you read it? (P.) Oh, Yes. (Dr.) How long have you studied it? (P.) I have always been taught to read the Bible.

(Dr.) Do you belong to any church? (P.) I do not know as that has anything to do with my disease. (Dr.) It may have, and as your belief is the witness, I first want to examine the witness so it is necessary that I should know all the facts that have a bearing on the case. (P.) I do not know as my belief has anything to do with the case. (Dr.) Well, we will see about that by and by. Please answer.

(P.) I suppose I am a member of a church. (Dr.) What church? (P.) The Calvinist Baptist. (Dr.) You say you study the Bible to find out your duty to your neighbor and yourself, and also your duty to your God as a Christian? (P.) Yes. (Dr.) Well, what progress have you made? (P.) I cannot say that I have made much, for it still looks dark. (Dr.) Do you think you understand it? (P.) Not as well as I should like to. (Dr.) Does any one understand it? (P.) Why, I suppose Parson B knows more about it than I do. (Dr.) Where did he get his information? (P.) He is a very learned divine. (Dr.) So were the Pharisees and Levites, but Jesus shut their mouths, did he not? (P.) Yes. (Dr.) Was Jesus a learned man? (P.) Why, Jesus was God. (Dr.) Well, was God ever supposed to study any languages? (P.) No, for he knows all things. (Dr.) Then God knew all things before language was invented. (P.) Yes. (Dr.) Then language was not for God's benefit, but for man's. (P.) Yes. (Dr.) Then God could communicate his will to man without language. (P.) Yes. (Dr.) If God formerly talked to men, do you suppose He spoke in an audible voice? (P.) I suppose He did for said He spoke unto Moses. (Dr.) Did He not speak to Saul when he was going to Damascus? (P.) Yes. (Dr.) Did any one but Saul hear Him? (P.) I believe not. (Dr.) Did He not speak to Jesus, when he saw the heavens open and the Holy Ghost come down and heard the voice of God saying, "This is my beloved son in whom I am well pleased?" Did any others hear it? (P.) It did not say they did, but when the devil spoke, they all heard.

(Dr.) Do you suppose that if any one had been up in the mountain when Jesus was tempted, they could have heard the devil talking to Jesus? (P.) No, that was his earthly feelings or passions, like the rest of us when we are tempted to do wrong. (Dr.) The Bible says the devil talked and Jesus answered, Why do you put another construction on that passage? (P.) No one supposes that it was a devil in human shape. (Dr.) Then why did he tell him to get behind him? (P.) Oh! There are many passages hard to be understood. (Dr.) Yes, but such plain language as that ought not be misrepresented. Did not the people once believe in the devil in human form? (P.) Yes, I suppose they did. (Dr.) Well, if he ever had an existence, is he dead? (P.) We often hear that he is. (Dr.) Now, if there ever was a devil, then the story in the Bible is false, is it not? (P.) I cannot disbelieve in the Bible because I cannot understand it. (Dr.) Was not Christ sent to save sinners? (P.) Yes. (Dr.) What is a sinner? (P.) Why, we are all sinners. (Dr.) Why did he say I am not sent to call the righteous but sinners to repentance? (P.) Oh! I cannot explain that, but if Parson B was here, he could. I should like to hear him talk with you. There he comes, shall I call him? Will it interfere with your cure? (Dr.) Oh! Yes, I should like to hear him explain some of these passages. (P.) I will rap on the window, but he seems to be coming in.

(Enter Parson) (P.) Good morning, this is Dr. Quimby. He is trying to see if he can cure me. (Parson B-) Good morning, Doctor. I suppose you find Sister "A" very nervous. (Dr.) Yes, somewhat so. (Parson) I have spent a great deal of time in trying to reconcile her to the Holy Scriptures, where she must go for happiness in this world of woe and where she must look for happiness and where she will find Christ ready to lead her to her Father in Heaven. (Dr.) Do you suppose she is prepared to meet her God. (Parson) Oh, yes, she has been a bright and shining light in my church for over three years. (Dr.) What was the state of her mind when she first began to see the necessity of a change? (Parson) She was probably one of the most bewitching little creatures you ever saw. (Dr.) Did she ever do anything out of the way? (Parson) Oh, every one liked her, but she was like all others without that hope that one must have to fit them for that place where sinners can never enter. (Dr.) I suppose you mean heaven. (Parson) Yes. (Dr.) Well, who has caused this change? (Parson) The Spirit of God. (Dr.) How did she receive it? (Parson) Through my feeble voice. (Dr.) Then you take the credit of being an instrument in the hands of God to explain the Scriptures so that she could understand and prepare her mind to receive the Holy Ghost or Christ? (Parson) Yes. (Dr.) Have you any proof that she has received the Holy Ghost? (Parson) Yes. (Dr.) What is it? (Parson) Why, she has met with a change of heart. (Dr.) What do you mean by a change of heart? (Parson) The love of God shed abroad in her heart, and a promise that if she continues in the true faith, delivered to the saints, she shall be saved.

(Dr.) Can you give me any sort of a reason for the faith you or she has in your beliefs? (Parson) Of course I can. (Dr.) Well, please tell me what you mean by religion? (Parson) To love God with all your heart and to love your neighbor as yourself. (Dr.) Do you live up to that? (Parson) Yes Sir, I think I do. (Dr.) Then you profess to be a follower of Christ, do you? (Parson) Yes. (Dr.) Could not Jesus raise this young lady if he was on earth? (Parson) Yes, for he could do all things. (Dr.) Can you? (Parson) The days of miracles are past, since the crucifixion of Christ. (Dr.) Have there not been any miracles since? (Parson) I think not. (Dr.) How did Jesus cure? (Parson) By the power of God. (Dr.) Was not Paul an apostle of Christ? (Parson) Yes. (Dr.) Was he not converted some thirty years after the crucifixion of Jesus? (Parson) Yes, I believe he was. (Dr.) Did he not perform miracles? (Parson) I cannot say about that. (Dr.) Well, you remember where it says that God wrought special miracles by the hands of Paul, so much so that aprons from his body were brought to the sick and the evil spirits went out of them and they were healed of their diseases. (Parson) Yes. (Dr.) Do you call yourself a converted man? (Parson) Yes. (Dr.) And feel as though you were born of God? (Parson) I do. (Dr.) Was God Christ? (Parson) Yes. (Dr.) I thought you said that Christ cured by the power of God. (Parson) I mean Jesus received his power from God. (Dr.) So I understand you; now was that power that Jesus received the same that Paul received, for they both claimed it was from God? (Parson) Yes.

(Dr.) Was it the power of wisdom or a gift? (Parson) I do not know as I understand you. (Dr.) Did Jesus know how he cured or was it a gift? (Parson) Why of course he knew how he performed the cures. (Dr.) Then it was wisdom, not a gift. (Parson) Yes. (Dr.) Was Paul's the same. (Parson) I suppose it must have been. (Dr.) Then the wisdom was not of this world. (Parson) No. (Dr.) Is not wisdom a power? (Parson) Yes. (Dr.) Is there any power in error? (Parson) Yes, for we read of the power of the devil. (Dr.) Then there are two powers. (Parson) Yes. (Dr.) Was the devil's power of God? (Parson) No. (Dr.) Then where did he get it? (Parson) I do not know, but God said it was from the beginning and that he was a liar from the beginning. (Dr.) How are we to distinguish these two powers? You say wisdom is God's power, and the Devil's you say did not come from God; so it cannot be wisdom, can it? Then it must be of this world. (Parson) Yes. (Dr.) Then this world is matter? (Parson) Yes. (Dr.) Then man is made of matter? (Parson) Yes. (Dr.) And wisdom in man, if he has any, must be God, is it not so? (Parson) Yes. (Dr.) Then man is under two powers: wisdom of God and wisdom of the devil or error. (Parson) Yes. (Dr.) Is wisdom matter? (Parson) No. (Dr.) Is error or the devil matter? (Parson) I don't know. (Dr.) What does it mean when it says God shall reign till he has put all enemies under his feet and the last enemy is death. So death and hell and he that hath the power of death shall be destroyed? Is not all the above matter or something that can be destroyed? (Parson) Yes.

(Dr.) Are you not preparing this young lady to be resigned to the devil or death? (Parson) What do you mean? I think if you would cure your patients and not instruct them in regard to the Bible, you would do much more good. (Dr.) Did not Christ cure? (Parson) I hope you will not compare yourself with Christ. (Dr.) Why not? (Parson) Because it is blasphemy. (Dr.) Did Christ preach? (Parson) Yes. (Dr.) Do you? (Parson) Yes. (Dr.) What kind of religion? (Parson) The religion of Christ. (Dr.) Do you mean to compare yourself with Christ? (Parson) Not in the sense that you do. (Dr.) How do you compare yourself with Christ? (Parson) By preaching his Gospel. (Dr.) Can you illustrate in what way you preach Christ, as the twelve apostles whom he called together, giving them power over all disease and to cast out devils, and telling them how to distinguish between the false Christ or teachers. Now if you are a true disciple of Christ, here is a case to prove it. Save this young lady from the hands of death where ignorance and superstition have placed her. (Parson) Here is no place to discuss questions of this kind. I will just say to this young lady, beware of evil spirits. Your soul is of more value than his theory, for if that is true, farewell to religion. We might live and enjoy ourselves as you did before you received the promise of eternal life. (Dr.) Did you not say that you were preparing her for the solemn scene of death? (Parson) It is not worth while for me to try to convince an infidel, so I will leave you, hoping you will see the error of your ways. Good morning.

(Dr.) Now you have heard your minister talk, and would his talk explain away your disease? (Patient) No. (Dr.) Then what is it good for? (P.) Well, I do not know, only it makes us happy. (Dr.) Does his talk or belief make you feel any better? (P.) I do not know as his talk would cure me, but I think his power could. (Dr.) I thought you admitted that he knew what he was doing? (P.) So I did. (Dr.) Well, how can a person let you know a truth without using language and talking? (P.) I do not know as they can. (Dr.) Now if I should cure you without explaining how I changed your mind, then you would be as ignorant as before? (P.) Yes, but I do not see that the mind has anything to do with the cure. For you say you have to change the mind to make the cure, and you say that you can cure me without my knowing how it is done. (Dr.) Yes, that is so, and I will try and explain, and if you do not believe, ask for proof.

Mind is matter but mind is not wisdom; so if your mind is disturbed and your wisdom imprisoned in the disturbance, I can by disturbing your mind set your wisdom at liberty and you be none the wiser. But if I use language to communicate to your error and convince it of its fault, then your error becomes wisdom. And then your wisdom increases just as you lose error; so that unto him that hath wisdom shall be given and unto him that hath not wisdom but error, that shall be taken away, or that which he thinks he has, by wisdom, and given to wisdom, and he shall have more wisdom.

Now I will illustrate this in your case. Your wisdom was of this world and was based on your religious opinions. They, being of man's invention, were false. But being acknowledged as true, the world has been deceived by these false guides into a belief that really has been acknowledged as true. So that every one that is afflicted by these blind guides makes themselves a religion, that is according to the wisdom of man. Now your wisdom or science, by being misled by these blind guides, disturbs your mind, and the false direction given to it attaches it to a belief that you take for a truth. You may say, If your wisdom is of God how can it be deceived. Your wisdom is progression as well as science, so it may be misled as though it was of this world of error. Your belief is made of that substance called matter, and that to wisdom is called an idea and nothing more. For it can be destroyed or changed into another belief.

I want you to understand what I mean by a belief and how it affects you; so I will suppose myself your minister and I will commence by asking you if you were ever affected by religious experience. You must listen like a child, ready to receive instruction, so of course you have no mind or opinion on the subject. Your wisdom is excited and it wants to be developed, so you listen and take it for granted that I have more wisdom than you. And not being able or not knowing the mode of testing my wisdom, you, being honest and simple, take me as a guide. I introduce my wisdom as a guide or truth, and being ignorant of myself lead you into a belief that I may believe myself or I may not.

If I am honest, I am more sincere and my sincerity affects you differently from my hypocrisy. But let it be as it may; I commence by calling your attention to another world and that to you is all Greek, but as I talk, you become excited and you begin to condense my argument into a belief, like a building, so that it looks clear to your little wisdom and you frame a belief or building to agree with the plan I have introduced. As your belief is condensed, it looks plainer and like a shadow till it becomes so plain that you cease to have an opinion and it then becomes a truth. Now all beliefs being the invention of man, they are of matter and liable to be changed or disturbed. So restrictions, creeds or penalties are attached to them and certain forms and ceremonies required of persons for their happiness, and the neglect of them is the forfeiture of their happiness.

Your belief in your religion requires some sacrifice on your part, but Jesus says in sacrifices he takes no delight. Science requires no sacrifice, but all priesthoods are made up of sacrifice or offerings. If you comply with the creed or belief, then you shall be saved; if you see fit to doubt their wisdom, then you are judged guilty of the law and are tried by the creed, and being guilty, you are bound and cast into prison. In this state of mind, your wisdom being deceived, you become the child of these blind guides and in your trouble you call on the Lord, as you think. If you really do call on science, it would answer you, but you cannot call on whom you have never heard and receive an answer. So you receive the answer from your false leader and in this way you are held in prison till Christ or Science sets you free, as some revelation sets a criminal free by opening the door of his prison.

Now your state of mind first commenced by some little excitement that sent a flash to your head and this made you a little nervous. Then the parson commenced his story; this affects you more and more and your reason keeps you in a state of excitement. At last you see no way by which you can be saved except through Christ and Christ is these blind guides' belief. This you cannot understand. So in your trouble you think you are not as good as you ought to be. This troubles you till at last you settle down in a state of complete despair. This was the state of mankind when Jesus introduced this wisdom, called Christ. This wisdom separated the false Christ or theories from the true Christ or wisdom. One he called the wisdom of this world and the other the wisdom of God; so when he explained it, he used the parable of the talents. He who had the one talent, being young and not understanding, knew just enough not to be deceived but not enough to put his theory into practice, sat still or hid it in the dust of ignorance till the time came to render up to wisdom the things that belong to God. You know how he thought wisdom had been a hard master etc. But wisdom knew that it was error who talked, so he cast out his error, gave him the wisdom of God or Science, and said unto him, Unto him that hath shall be given and he shall have more abundant or unto him that hath a little wisdom shall be given more and unto the same person who hath error that he takes for truth, it shall be taken away and truth shall take its place.

Now this is your case. You have hidden your wisdom in the dust of ignorance and used the reason of error, as error never had any truth but is the wisdom of darkness. When the Christ or true wisdom comes, it calls your error to an account and as it cannot give any good account of itself, it is cast into prison. Your wisdom being attached to your error, you follow its father and Christ knew the Devil and of course your error becomes the child of the devil. Jesus says Christ shall reign till he has put all things under his feet and the last thing is death. See how near your teacher agrees with this Christ; your Christ or teacher calls on you to prepare you for the very thing that my Christ came to destroy. If you will stop and look at your belief, it does not contain one single truth that Christ taught but is directly in contradiction to all his teachings. So the very burdens are put upon you by your false teachers who cry, Peace, peace when there is no peace. Now you know as well as I do that your ministers cannot help you at all, but they can torment you by their creeds and leave you like the man going down to Jericho, who fell among thieves. They have robbed you of all your comfort and have left you to be devoured by wolves in men's clothing who come prowling around, undertaking to heal your wounds by tormenting you with their drugs. So at last, with their smooth tongues and poison, they quiet you to sleep and like the strong man who enters your house while asleep, poison you destroy your health.

Now this is your case: while you were quietly travelling along the journey of life, young and happy, these blind guides decoyed you from your father's house or health and carried you off into a strange land or belief, robbed you of your happiness and left you among strangers or physicians, who come to you pretending to be your friends, offering you wine and opium and drugs to soothe your wounded heart. Then robbing you of all your health, they leave you on the ground. The priests and doctors come along and seeing you as the one they have robbed, pass by. Now I come and find you lying on the ground and taking you up, carry you into an inn or happier state of mind, bind up your heart that the priests have broken, and pour into your soul that they have wounded the oil of truth, leave a few pence or ideas of value with your wisdom or landlord and go my way. When I come again, if the debt of health is not paid, I will explain the balance. Now who is your friend? I will now bring you before your enemies, that you may be tried by the laws of God or Science. And as you are held in bondage by man's laws, the laws of science will set you free. I will read over your indictment. Here you stand before the tribunal of man, accused of sundry offenses which I shall read to the court, all of which you have been made to believe. If true, they must cast you into prison, there to live a miserable life. Here is the indictment:

You are accused of a heavy feeling over the eyes, so it is with difficulty you keep them open; also shooting pains in the head, cold, neuralgia, pains in the back of the neck, shooting across the chest, faintness at the stomach, sudden palpitation of the heart, etc; a heaviness about the hips causing great pains in the small of the back; a bearing down of the lower part of the abdomen, shortness of breath in walking, accompanied with a low state of mind, feeling at time as though you were alone in the world. All of the above are the feelings brought against you and you have pleaded guilty to them. Now I have undertaken your case and in reading over the indictment, I see that all the offenses you stand indicted for are offenses against the laws of man, not against God or Science. So that man's laws or opinions cannot hold the child of science in bondage, if she can be proved clear. It is not incumbent on me to show that you are innocent of all you are accused of, so I will state my defense to the court. In the first place, God never made a law that man can show and in the next place if he did, you never disobeyed it. And I am ready to have you tried by the laws of truth. If you have offended against truth, let your accusers come forward and show wherein. I will call the doctor to the stand and let him tell his story. So Doctor, you may take the stand and state all you know about this lady.

Doc. I was called to see her some six months ago and found her laboring under a nervous excitement caused by congestion of the lungs. Well, what else? I administered to her and found her the next morning laboring under very severe pains in the head and across the eyes. Have you any name for these feelings? The pains across the chest were congestion of the lungs and the pains in the head and back were tic douloureux or neuralgia. The pains in the back of the neck running down the spine were caused by a spinal affection. After a day or two, the symptoms changed somewhat, assuming another form, a weakness at the pit of the stomach, with a slight irritation about the heart, causing great tenderness around the left side. These symptoms I treated in the usual way. (Counsel) Are you a regular? (Doc.) I am. (C) Go on. (Doc.) In a few days there was great soreness about the pit of the stomach, and pains shooting around the waist, producing a feverish state of the abdomen, with considerable swelling and a weight therein, so that it was with difficulty she could walk. (C) What do you call that? (Doc.) At first, I considered it a slight inflammation of the kidneys and intestines, but on further examination I came to the conclusion that it must be an affection of the female organs and treated her for that. But in spite of all my remedies, she sank till she became too weak to walk; so she had to keep her bed most of the time. (C) How long since you have been called to this lady? (Doc.) Some six months. (C) How was she when you first saw her? (Doc.) As I have described, laboring under nervous excitement and congestion of the lungs. (C) What course of treatment did you use? (Doc.) I ordered a blister plaster over the chest and left medicine. (C) Did you not give the blue pill? (Doc.) Yes. (C) Did you not inform her or her parents of her state? (Doc.) Indeed, as fast as it appeared. (C) Did you wait for the symptoms to appear? (Doc.) Oh no. When I first saw her I told her the cause. (C) Do you remember the cause? (Doc.) Yes, for she was very much disappointed and said nothing ailed her. (C) Did you convince her you were right? (Doc.) I did. (C) You consider it your duty as a physician to tell the patient what disease he has? (Doc.) Yes sir. (C) Well sir, you say the bowels were swollen after that? (Doc.) Yes. (C) Did you use any remedies? (Doc.) Yes, I blistered them. (C) How did you treat the uterine trouble? (Doc.) I applied caustic for ulceration, for such was the state of the organs. (C) All this took place after you first saw her? (Doc.) Yes. (C) That is all. Now will the mother step on the stand? Will you please state how your daughter was attacked and also how she was when the doctor called. (Mother) Shall I begin from the commencement of her sickness? (C) Yes, if it is necessary to get the facts. (Mother) Well, some three years ago, when Parson B was ordained, Mary attended the meetings and became very much interested in the revival of religion that was subsequently awakened in the church. I think she took some cold, for she would complain of her head aching and at last she became melancholy. (C) Did she read much? (Mother) Nothing but the Bible. (C) Did you think that hurt her? (Mother) No. Religion never hurt anyone, but the want of it hurts a great many. Well, as I was saying, she grew melancholy and would sit alone for hours and it seems as though all the comfort she took was when the parson came in. Then she would rouse herself a little, but as soon as he was gone, she would sink back into the same state of mind. (C) What did she complain of? (Mother) She would sigh and often speak of her head being confused, and feeling weak, till we were alarmed about her and sent for the doctor; and when he came-(C) Stop here. Did she complain of any disease or only her feelings? (Mother) Only her feelings. (C) Go on.

(Mother) When the doctor came, he examined her and treated her accordingly. (C) Did you hear the doctor's testimony? (Mother) Yes. (C) Did you ever have such an opinion of her case till you were told so by the doctor? (Mother) No. (C) Did you ever hear your daughter intimate that she had such a disease before the doctor came? (Mother) No, and she went on from one disease to another just as the doctor had said. (C) And you are satisfied that the doctor understood her case? (Mother) Oh yes, for I remember when he told her that her lungs were affected, she was much surprised and so was I, for we never dreamed of such a thing. (C) How did it affect her? (Mother) At first it shocked her very much so that she did not sleep that night, but the parson came in the morning and prayed with her and she seemed more calm. Religion is the only thing the poor child has to cling to, for her disease went on so rapidly that it seemed as though we had all been blind to her danger. I really believe if she had not seen the doctor as she did, she would have been in her grave. (C) You need not give your opinion, only tell what you know. (Mother) Well, that is what the doctor saidâ€•if we did not send for him just as we did, she would have been in her grave. (C) Then all you know is what the doctor said? (Mother) Yes, of course, for I know nothing of disease myself. I have brought up six children and never a doctor in the house before. (C) Then you have a very good opinion of your doctor? (Mother) Why should I not when he could foresee just how my daughter's disease would go on. I was very particular to listen to all he said, and remember how he would tell how the disease would affect her. (C) You may retire.

Miss___, will you please state to the judge how you were when the doctor came to see you first. You need not rise, keep your seat. (Patient) I do not remember my feelings as they were at that time well enough to describe them now, but when the doctor stated them, I remembered them. (C) Had you all the diseases that he said you had? (P) I do not know anything except what he said. (C) How did it affect you? (P) It at first made me very nervous. (Judge) Do you stop here? (C) Not quite yet. This is a case of great importance, not only to the person accused but to the whole people at large, for if a person is to be convinced on such testimony as that, science is of no use. If opinion is law, then the wisdom of God is of no effect. Now this young lady is accused of sundry and divers diseases, named in the writ as offenses against the laws of God; and she has been arraigned before you as a judge of truth and science, and it becomes necessary on my part to prove to the court that the whole of the above testimony is false, that it does not contain one word of science but is all the invention of man, that she is not guilty of any of the diseases named, as arising from any disobedience of God's laws.

I must show to the court that she is innocent of all she is accused, that all her symptoms, as they are called, are the effect of her belief, that the witnesses here are the very ones who have betrayed and deceived her into an acknowledgment of what she had never known anything before. Being threatened with everlasting punishment, she became so nervous that she was not in her right mind, and in this state she was made to confess whatever she was requested to do, and then her deceivers turned against her and here she is.

I will now show that all they have accused her of is false. I will call on the parson and show that his wisdom is based on an opinion of which he cannot show the first shadow of proof. You can state by what authority you so deceived the lady. (Parson) By what authority do you call my profession in question? (C) By the authority of God or wisdom. (Parson to the Judge) Have you any jurisdiction over a minister of the Gospel of Christ? (Judge) No. (Parson) Then why am I arraigned before you to answer for an offense which, if true, would be a stain on my Christian character? (C) I will state one thing which I stand ready to prove, that this minister is not in fellowship with the character of Jesus, nor is he a disciple of Christ, but is decidedly in opposition to all of Jesus' teachings. And that he is one of those blind guides spoken of by Jesus and his disciples who go about entering the houses of the mind, while the inmates are asleep or ignorant of his character, bind them and then destroy their goods or happiness.

This same minister entered her happy home or mind some three years ago, and by the dim light of heathen superstition frightened her into a confession that she had been guilty of disobeying the laws of God, and unless she repented and acknowledged it, she must suffer eternal punishment. This frightened her into a belief that made her nervous and in this state of mind the doctor was sent for. I will call the doctor on the stand again. If I remember rightly doctor, you said when you were called to see this young lady, you found her under great nervous excitement. (Doc.) Yes. (C) Did you make up your mind what was the cause? (Doc.) Not exactly, but supposed it must have been from some over-excitement of the brain. (C) Did you know that it was by religious excitement? (Doc.) In fact, I never thought of that till now (further evidence objected to but overruled). (C) Did you ever see a person laboring under excitement caused by attending these religious meetings? (Doc.) Yes, frequently. (C) If you should be particular to notice their talk and acts, could you not tell whether it was by religious excitement or not? (Doc.) Yes. (C) Well, please say whether or not you think this young lady's first excitement was caused by that. (Doc.) I am now certain of it and if this court will let me state what I know, that will show my feelings at the time. (C) Go on.

(Doc.) Some two or three weeks before the revival in which she was very much interested, together with a number of other young ladies who all experienced religion, I was at a ball where she was present, and in the course of conversation with her, expressed my interest in her health. She replied that as long as she could keep clear of doctors and priests she should do well enough and in less than two weeks after that time, the excitement commenced. (C) How long did it keep up? (Doc.) Some five or six days.

(C) Then it was at one of these protracted meetings? (Doc.) Yes. (C) How long ago was that? (Doc.) I don't know, but think it must have been some three years and a half ago. (C) You say that there were some other young ladies that were affected? (Doc.) Yes. (C) How have they come out? (Doc.) One is in an insane hospital and another died of depression of the most horrid kind. In fact, I do not know of anyone who was not affected. (C) Now you have heard the doctor's opinion of your meetings; what does the parson say to that? (Parson) I do not deny that those that he named came to their death as he said, but it was not by religion, for religion never makes any one crazy. (C) How do you know? You give no proof. (Parson) I know that. (C) You have stated something you cannot prove.

If it was necessary to prove that this man is a false teacher I could do it, but I have shown enough to prove that all his knowledge is based on an opinion of some one who is as ignorant as himself. So you may leave and answer to wisdom for your inability to preach Christ. Now I think I have the foundation for the medical doctor. I will show to the court that the medical doctor is as ignorant of his profession as the priest. And between them both they have kept this young lady in prison for three years. I will now ask the medical doctor a few questions. What causes disease? (Doc.) Disobeying the laws of God. (C) You are sure of that? (Doc.) Yes. (Judge) Have you the laws of God in regard to health? (Doc.) I have not. (Judge) Did you ever hear of such laws? (Doc.) Oh yes, often. (Judge) Did you ever see any such laws? (Doc.) No. (Counsel against the prisoner) You do not say that there are no such laws. (Judge) I never saw them. (Doc.) Are there any laws in regard to health? (Judge) Oh, yes, there are many, but who made them? (Doc.) Man I suppose, but are they not founded on the laws of God? (Judge) I never saw such laws in the book of life. (Doc.) Where are the laws that man disobeys? (Judge) The laws of their own make. Every man is a book and is judged out of his own book, and he that is found in the book of life or wisdom is not judged by the laws of man. (Counsel) The patient is accused of certain offenses committed against the laws of God and by these laws she is to die. Here I stand ready to show that she had been deceived by the medical doctor who is ignorant of his calling and being ignorant had made her believe a lie, that she may be damned or die. So I will call the medical doctor to answer a few questions.

You say that when you first called on the patient you found that she was laboring under nervous excitement caused by congestion of the lungs? (Doc.) Yes. (C) How did you ascertain the fact that it was congestion of the lungs? (Doc.) By sounding them and by respiration. (C) Are you sure that you cannot be deceived? (Doc.) I think I am. (C) Do you on your oath, before the judge of wisdom say that there was congestion of the lungs? (Doc.) No, I won't swear, for I might be mistaken. (C) Do not all medical doctors get mistaken often? (Doc.) Oh, yes. (C) Then it is your opinion that her lungs were affected? (Doc.) Yes. (C) You caused a blister-plaster to be applied? (Doc.) Yes. I applied a blister-plaster all over the chest to relieve the irritation. (C) Does not a blister-plaster irritate? (Doc.) Yes. (C) Does it not make some persons so nervous that it has to be removed? (Doc.) Yes.

(C) Was it so in her case? (Doc.) She made a great deal of objection and wanted it to be removed. (C) Would not this of itself affect her whole system and cause her head to ache? (Doc.) I suppose it might. (C) Well, have you proof of any disease except your opinion? (Doc.) Yes. (C) What? (Doc.) A great many things. (C) Would you have known anything by your own feelings if you had been blind and the lady dumb? (Doc.) No.

(C) Your wisdom was founded on your sight and her voice? (Doc.) Yes. (C) Can you see pain? (Doc.) No. (C) Can you feel another's pain? (Doc.) No. (C) Then how do you know that anything ailed her, only by her looks and what she said? (Doc.) That is the only way. (C) Are not persons very nervous when they are not sick? (Doc.) Yes. (C) Well, that is all. I suppose the Judge is satisfied that the medical doctor's opinion is founded on circumstantial evidence and there is not one single particle of wisdom in all his testimony. So she is not guilty of any disease by man's laws from the testimony of the medical doctor, only that she has been frightened into an acknowledgement of something that she never knew anything about. I propose to show in the first place that God never made a law of any kind, and if he never made a law, then man could never transgress what was never made. I will introduce the original book of God or nature and see if the translation was right to make God responsible for man's laws. It reads in God's book that man was created a little above the brutes. Jesus said that the foxes have holes and the birds have nests, but the son of man had nowhere to lay his head, so that Jesus was a fair specimen of man in his original state, cast among brutes of all kinds. His life was one of terror and bloodshed, and as might was right with brutes and man, it became necessary for man to invent some way to protect himself against the brute, so he invented laws and penalties to govern man.

God is not found in any law containing rewards and punishments. We often hear the word science, but this is not found in God's book - science is the name of wisdom reduced to practice. We often hear of the laws of God. When we ask for an illustration, we are told, if a person falls off a building, it will kill him. Suppose it does, has he disobeyed any law? I say no. All will admit that bodies are attracted to the earth. This is a truth, and to reduce this wisdom to man's senses so that he shall know the fact, man calls it the effect of the science of God's laws, or a knowledge of God's wisdom. Now if you let a rock fall from a building, it falls according to the laws of God, but if man falls, he has disobeyed some of God's laws. And if by chance it does not kill him, he must be punished by God with pains until he will cease from breaking that law. And God has just about as much to do with the rock as with the man. It is impossible to disobey God in any one thing, for wisdom is not of this world of matter. For wisdom is that which fills all space, so there cannot be any real space occupied by matter. Matter as man calls it is only a shadow of substance, so a shadow cannot fill space; it is a vacuum, ready to be filled by wisdom when man arrives at the truth of the substance that makes the shadow.

Opinions are by the wisdom of this world admitted to be true. These opinions are condensed into a belief and pass off for substance. In this way matter has been introduced in this world by error and out of this error or matter man has been made. But the scientific man or wisdom came from God, and like the mind that penetrates through the pores of all matter, it was breathed into this shadow and it became a progressive being. This wisdom sees through the error or earthly man. It will not be subject to his will, but does not interfere with the natural man's opinions; it only sanctions what man agrees to. If man condenses his wisdom into any belief that makes him liable to any law that he may make and it becomes a fixed law, then he must be punished by that law. But if he seeks wisdom from above and obtains it, then the laws of matter cannot bind him in bondage. If I show by the wisdom of God that this young lady has not committed any offense against the laws of God, then the Judge of Science will release her from the laws of man. This is my defense: that disease is not self-existent but is the invention of this world of error. To show that, it is necessary to go back some ages and see how the ancient philosophers of Greece and Rome entertained the same ideas that Jesus did. Both condemned religion with the most vehement denunciation they could invent.

Lucretius condemns it as the greatest tyrant of man, holds that it is directly against science and everything that tends to enlighten man. He shows that mind is master, that there is nothing else than mind and matter. He called them matter, and void or space, which is the same. For matter is not seen by the natural man except by the effects. He shows that the idea of weight, as it is called, is impossible; but people cannot understand when they see a thing fall that it does not contain weight. Let our philosophers discard the idea of weight and introduce the words gravitation and attraction. These last are as false as the first, for there cannot be such a thing in wisdom as gravitation. Every one knows that the air presses on all matter so that it is filled with air or something that makes a vacuum; so that when there is the most vacuum in matter, the lighter it is. The air penetrates like sound or matter, so that matter and mind are all that there is to be seen even by the spiritual man. His idea is that as all matter decomposes, it passes into void and out of sight to the natural man. So if matter is matter when it is not visible, why does it not fall to some center and there remain? (All wisdom shows that it does not act in that way). Now as matter is dissolved by some solid which comes in contact with it, I call this solid the essence of wisdom. This essence breaks in pieces all the matter or error. And as it fills all space, it holds all matter in solution as it is in the very air. It is always dissolving all bodies and as they dissolve, they pass off, not rise, for there is no rise or fall, nor length or breadth, but vacuum or essence.

This essence is governed by wisdom and wisdom sees through all error or matter. Matter is the name of that which we see and feel, and that which we cannot see and can only feel is mind. This mind is what rises from the idea matter and as the idea is destroyed, the particles are held in solution, not destroyed but separated by this essence of wisdom. So that the word or idea is not in existence as such, or as matter, but as a remembrance. I will try to illustrate. The word disease contains an idea of disturbance of the mind. As there is no identity, it is a mere sensation in this essence where the mind is. Now the idea of a tumor is made or spoken into existence; this matter set in motion by this essence, an idea is formed or belief that there is such a thing as a tumor. This belief is the light of the person that believes it; his body is lighted by it, being nothing but the shadow of substance that can never be destroyed. This belief can enter the shadow and set up its standard of wisdom and keep the wisdom of God from developing itself, like a rock that defies the essence to dissolve it; but wisdom can break it in pieces by its power. Error gives direction, and as this matter like electricity is set in motion, and as vacuum is composed of vacuum and matter of error, error by excluding all wisdom or science from itself makes to itself a tumor as solid as its ignorance can invent. This process has been carried to that perfection, that man in his ignorance can almost turn his identity into a pillar of salt. Quimby

=== Assistant: Analysis and Discussion on the Nature of Healing ===
Analysis and Discussion on the Nature of Healing

This extensive compilation explores healing from multiple perspectives—spiritual, mental, and vibrational—through diverse sources like Dialogue on Awakening, Keely, Schauberger, Tesla, Cayce, Quimby, and others. Below are the important points extracted and discussed with connections to modern theories, psychology, and Sympathetic Vibratory Physics (SVP):

===== Key Points and Analysis =====

====== 1. Mind as the Source of Disease and Healing (Dialogue on Awakening, Cayce, Tesla, Quimby) ======
* Observation: The mind is the origin of all physical symptoms, reflecting inner conflicts, fear, or beliefs.
* Relevance: Modern psychosomatic medicine supports this, showing that stress, trauma, and beliefs can manifest as physical ailments.
* SVP Connection: Keely's idea of sympathetic fields aligns with the concept that mental harmony affects physical health. Mental discord distorts the vibratory equilibrium, leading to "dis-ease."

====== 2. Fear and Judgment as Barriers to Healing (Dialogue on Awakening, Cayce, Tesla) ======
* Observation: Fear creates an energetic block that hinders the body's ability to heal. Releasing judgment is essential.
* Relevance: Fear and chronic stress are major contributors to physical illnesses, per neuroscience. Stress increases cortisol, leading to inflammation and reduced immunity.
* SVP Connection: Fear lowers vibratory rates, disrupting the harmonic balance needed for health.

====== 3. Vibrational Medicine and Resonance (Keely, Schauberger, Cayce) ======
* Observation: Healing occurs by aligning discordant vibrations in the body with harmonious frequencies.
* Relevance: Modern vibrational therapies like sound healing and electromagnetic treatments (e.g., PEMF) are grounded in these principles.
* SVP Connection: Keely's triadic relationship of sympathetic forces (syntropy, entropy, harmony) mirrors this mechanism of realigning dissonant energy fields.

====== 4. Water as a Healing Medium (Schauberger) ======
* Observation: Structuring water with natural biomagnetic properties revitalizes its healing potential, detoxifying and rejuvenating the body.
* Relevance: Recent studies on structured water show its superior hydration and detoxification effects.
* SVP Connection: Water's vibrational state influences its interaction with living systems, making it an ideal medium for healing energy transfer.

====== 5. Visualization and Guided Imagery (Dialogue on Awakening, Cayce) ======
* Observation: Mental imagery enhances healing by directing the mind's focus toward health, reinforcing unconflicted thoughts.
* Relevance: Guided imagery is widely used in modern therapy to reduce pain and improve recovery rates.
* SVP Connection: Visualization acts as a mental frequency tuner, re-aligning the body's vibratory field toward coherence.

====== 6. The Creative Force and Healing (Christ Returns, Tesla, Cayce) ======
* Observation: Healing is an act of aligning with the Creative Force (God, universal energy, or life force).
* Relevance: Holistic health practices, like Reiki and acupuncture, emphasize connecting with the "life force" for healing.
* SVP Connection: The Creative Force aligns with Keely's Neutral Center concept—a source of equilibrium and syntropy.

====== 7. Emotional States and Health (Lewis, Tesla, Quimby) ======
* Observation: Negative emotions create "poison" that affects physical health, while positive emotions foster healing.
* Relevance: Research in psychoneuroimmunology shows a direct link between emotional well-being and immune function.
* SVP Connection: Emotional states influence vibrational harmony. Positive emotions increase coherence, akin to raising the pitch of a harmonious chord.

====== 8. Healing as a Multi-Dimensional Process (Cayce, Keely, Tesla) ======
* Observation: True healing integrates the physical, mental, and spiritual dimensions.
* Relevance: Integrative medicine combines conventional and alternative approaches, addressing the mind-body-spirit triad.
* SVP Connection: Keely's vibratory physics views matter, mind, and energy as a continuum, requiring all aspects to resonate in harmony.

===== Comparative Insights =====
* Modern Medicine vs. Vibratory Healing: Traditional medicine often treats symptoms mechanically, while vibrational approaches target root causes by addressing energetic misalignments.
* Psychology and Neuroscience: Align with spiritual teachings on the role of belief and emotional states in health. Neuroplasticity research supports the idea that mental shifts influence physical outcomes.
* SVP and Energy Therapies: SVP provides a theoretical framework for understanding energy-based healing modalities, grounding them in natural laws of vibration and harmony.

===== Comprehensive Summary =====

The nature of healing is deeply rooted in the interplay of mind, body, and spirit. Ancient teachings, spiritual philosophies, and Sympathetic Vibratory Physics converge on the principle that health arises from harmony and disease from discord. Modern theories validate these ideas, emphasizing the psychosomatic origins of illness, the importance of belief systems, and the impact of energy fields on biology.

Healing involves:
# Addressing Inner Conflict: Releasing fear, judgment, and guilt to align with the higher vibrational states of love and forgiveness.
# Restoring Harmony: Using vibrational medicine, visualization, and structured water to recalibrate energy fields.
# Integrating Dimensions: Recognizing the unity of physical, mental, and spiritual realms as essential for true health.
# Harnessing the Creative Force: Aligning with the universal life force through intention, visualization, and love.

In essence, healing is not merely the curing of symptoms but a profound realignment with the harmonic principles of the universe, resonating deeply with SVP's emphasis on vibration, harmony, and the Neutral Center.